Nuffnang

Selasa, 2 Oktober 2012

Lisa Surihani - Google Blog Search

Lisa Surihani - Google Blog Search


<b>Lisa Surihani</b> | buahmulut.com

Posted: 16 Sep 2012 08:17 AM PDT

[unable to retrieve full-text content]... Kami · Exc. interview · Personaliti · Potret · Vclip · Aggregate Logo. Beremosi Tanpa Kontroversi. Hubungi Kami · Menang & Eksklusif · Siapa Kami · Exc. interview · Personaliti · Potret · Vclip · Home » Potret » Lisa Surihani ...

Sara Ali - Google Blog Search

Sara Ali - Google Blog Search


<b>Sara Ali</b> Khan Shines at Ambani&#39;s Party - YouTube

Posted: 29 Sep 2012 10:01 AM PDT

Many dignitaries and film fraternities gathered under the same roof to join in the celebration of ace designer duo Abu-Sandeep for completing successful 25 years in Indian fashion industry. Abu Jani and Sandeep Khosla has taken the Indian film industry to the zenith and to mark their silver jubilee in the fashion industry, industrialist Mukesh Ambani and his wife Nita Ambani threw a grand bash at their high flier residence Antilla.

Many Bollywood celebrities and model walked the ramp during the bash but the one who grabbed all the limelight is Amrita Singh and Saif Ali Khan's daughter Sara Ali Khan. Sara made her ramp debut at the event and she was welcomed with huge round of applause. The 16 year old Sara who has a striking resemblance to her mother dazzled in Abu Jani-Sandeep Khosla's outfit.

Off late, Sara and her mother Amrita also embraced the cover page of Hello magazine in the same designer duo outfit. Ever since Sara appeared on the cover page, she received many offers from Bollywood but Amrita wants Sara who is in her high school should complete her studies first.

It was also rumored that Sara has signed Yash Raj banner films but Amrita Singh has completely denied the report. "I`m the one doing a film with that production house. Not my daughter. There hasn`t been any talk about something like this. Sara is in high school. After she finishes her school, she intends to go overseas to study law. If she decides to join films, it may be four years hence," the actress said.

During the event, a book penned by the designer duo called 'India Fantastique' was launched by Amitabh Bachchan and the host of the event Nita Ambani.

Hans Isaac - Google Blog Search

Hans Isaac - Google Blog Search


BERITA ARTIS - Neelofa Hormat Perasaan <b>Hans Isaac</b> - Gua.com.my

Posted: 27 Sep 2012 11:11 AM PDT

"Saya tak nak komen tentang hubungan saya dengan Hans," ungkap pelakon drama bersiri, 'Kau Yang Terindah', Neelofa ringkas saat diajukan mengenai status terkini hubungannya dengan aktor serta penerbit, Hans Isaac.

"Rasanya tidak adil untuk saya komen mengenai perkara ini apatah lagi ibunya baru saja meninggal dunia. Saya rasa tak seronok jika pihak saya saja yang bercakap. Saya hormat dengan perasaan dia sekarang yang baru saja kehilangan ibu tercinta. Apa yang boleh saya katakan, kami kawan macam biasa saja dan tak terfikir pun untuk ke peringkat seterusnya."

Juara pertandingan Dewi Remaja 2010 ini berkata demikian ketika ditemui pada Majlis Minum Petang Bersama Neelofa & King Koil di Pietro Ristorante Italiano, Damansara Heights, petang semalam di mana pada majlis tersebut juga turut diumumkan secara rasmi mengenai perlantikan Neelofa sebagai duta produk mereka.

"Empat bulan lepas, pihak King Koil telah menawarkan peluang ini kepada Lofa dan selepas perbincangan, Lofa akhirnya bersetuju untuk menerimanya kerana secara kebetulan, produk King Koil ini memang sudah menjadi pilihan Lofa dan keluarga sejak dari dulu lagi.

"Lofa rasa sangat teruja kerana dipilih untuk menjadi duta pertama produk ini malah turut bangga apabila diberi kepercayaan untuk mewakili jenama produk antarabangsa ini," ujar Lofa yang menandatangani kontrak selama tiga tahun bersama jenama tersebut.

Selaku duta, Lofa turut berkongsi mengenai pengalamannya melawat ke kilang King Koil bagi melihat sendiri proses pembuatan produk jenama tersebut. Selain itu, Lofa juga bakal muncul dalam satu acara bersama peminat serta pengguna King Koil di Viva Furniture Mall pada 2 hingga 4 November ini di mana pelbagai aktiviti dan hadiah menarik bakal menanti mereka yang hadir.

Dalam perkembangan lain, pelakon filem 'Hantu Kapcai' ini turut memberitahu akan berehat seketika dalam dunia lakonan kerana ingin meluangkan waktu bersama keluarganya sebelum kembali semula ke set bagi terlibat dengan filem Osman Ali, 'Pilot Cafe' pada Januari depan.

"Sejak bulan puasa, setiap hari Lofa berada di set untuk penggambaran 'Kau Yang Terindah', jadi banyak perkara yang tertangguh, malah masa dengan keluarga juga kurang. Jadi, Lofa membuat keputusan untuk bercuti selama satu bulan dalam awal Oktober ini untuk berehat dengan secukupnya."

Gossip: Neelofa, <b>Hans Isaac</b> Bercuti Sama Ke Koh Samui, Thailand <b>...</b>

Posted: 23 Sep 2012 06:41 PM PDT

Gossip: Neelofa, Hans Isaac Bercuti Sama Ke Koh Samui, Thailand?

Gossip: Neelofa, Hans Isaac Bercuti Sama Ke Koh Samui, Thailand?Selamat tinggal Malaysia. Ini merupakan gossip yang terakhir daripada kami. Neelofa pasti bakal menghantar surat arahan untuk kami hentikan operasi serta merta. Heh.

Semalam, tidak berapa lama selepas Neelofa menulis di Twitter mengatakan yang beliau dalam perjalanan ke lapangan terbang, kami menerima tips tentang destinasi beliau.

Akaun Twitter dengan nama Kepak Merah mengatakan yang menurut sumber sahih, Neelofa terbang ke Koh Samui, Thailand untuk bercuti bersama Hans Isaac. Itu dia sebiji gossip panas.

Mengetahui identiti sebenar di'sebalik Kepak Merah, gossip yang beliau sampaikan ini ada kebarangkalian benar — selain Hans Isaac sahkan yang beliau berada di Koh Samui.

Tulisan terakhir Neelofa semalam adalah sekitar 1.46 petang yang secara kebetulan selari dengan masa penerbangan dari lapangan terbang ke lokasi percutian popular itu. Kebetulan.

Related Posts
Categories
Tag

Nora Danish - Google Blog Search

Nora Danish - Google Blog Search


<b>Nora Danish</b> Pula Bakal Berhijab? | OHBULAN!

Posted: 01 Oct 2012 08:15 AM PDT

Comel, sentiasa nampak menarik dan tetap kelihatan seperti wanita yang baru berusia 20 tahun, itulah Nora Danish. Pelakon yang kini sudah berusia 30 tahun dan mempunyai seorang anak bernama Putra Rayqal ini dikhabarkan bakal bertudung tidak lama lagi.

Mungkin sebelum ini ada yang menghentam Nora Danish kerana gambar-gambar seksinya yang disiarkan ketika dia sedang mengerjakan umrah. Namun, pelakon yang popular dengan drama bersiri 'Puteri' ini sudah pun menjelaskan perkara yang sebenar.

Baru-baru ini melalui sebuah akhbar tempatan, Nora Danish yang sudah 2 kali mengerjakan umrah mengakui bahawa dia mengambil keputusan untuk memakai tudung tidak lama lagi.

"Saya sudah berubah, namun perubahan yang saya lakukan ini bukan secara mendadak tetapi perlahan-lahan. Alhamdulillah, saya sudah dua kali menunaikan umrah. Insya-Allah saya akan bertudung tidak lama lagi, saya sedang nantikan masa yang sesuai." – Nora Danish, dipetik dari Utusan Malaysia

Nora juga turut meminta agar para peminat tidak mengatakan yang dia bertudung hanya kerana trend masa kini.

"Saya tidak mahu nanti ada yang kata saya bertudung kerana ikut trend sekarang. Saya ingin lakukannya dengan hati yang ikhlas. Saya juga ingin berterima kasih kepada peminat yang selama ini tidak putus-putus memberi semangat kepada saya."

Saya Terima Dan Hormati Setiap Teguran – <b>Nora Danish</b> |

Posted: 25 Sep 2012 11:36 PM PDT

Susulan tampil seksi di dalam Kosmo Ahad baru-baru ini, Nora Danish hari ini memberitahu Harian Metro yang dia menerima dan menghormati setiap teguran yang diberikan terhadap dirinya. Bagi Nora, itu tanda dirinya disayangi oleh peminat-peminat di luar sana.

nora danish

Abang Nara suka dengan kata-kata yang dikeluarkan oleh Nora Danish. Penuh lembut dan tidak melenting. Memang bertambah respek dibuatnya. Kata Nora:-

Begitu juga dengan soal seksi dan berpakaian yang banyak kali saya ditegur. Saya terima dan menghormati setiap teguran itu kerana jujurnya saya melihat ia satu perkembangan yang baik buat diri saya secara peribadi. Setidak-tidaknya mereka sayangkan saya dan kerana itu tidak henti mereka berpesan dan menegur. Ia bagai satu doa yang terus memberikan saya inspirasi positif buat diri saya. Mana tahu, jika pesan itu berterusan ia akan mengubah diri saya. Semua itu kerja Tuhan dan saya terima dengan hati terbuka.

nora danish

Dan ada berita baik yang turut dikongsi oleh Nora Danish kepada jejaka-jejaka di luar sana. Dirinya masih single, masih tiada teman istimewa dan masih mencari si dia yang bertuah. Kata Nora:-

Saya tidak mempunyai sesiapa yang istimewa lagi. Sejak berpisah lebih empat tahun lalu, saya masih sendiri memberi tumpuan penuh kepada kerjaya, keluarga dan keutamaannya pada Rayqal yang makin membesar. Saya bahagia dengan kehidupan sekarang dan sentiasa mengharapkan kebahagiaan ini berterusan. Namun saya ada berkawan dan mengenali beberapa individu. Semuanya hanya kawan dan tidak pernah lebih daripada itu. Jika tertulis saya dipertemukan dengan mana-mana lelaki yang sempurna membimbing, saya akan kongsi dengan peminat nanti. Doakan saja segala yang baik buat saya

Abang Nara agak pelik kenapa tiada orang kenamaan yang cuba mengorat Nora Danish. Selalunya orang secantik Nora Danish ini tidak akan dibiarkan single terlalu lama. Pasti ada mereka yang berkedudukan tinggi akan menyambar seperti helang meragut mangsa. Apa pun Abang Nara doakan agar Nora Danish cepat-cepat bertemu dengan jejaka yang mampu mengisi kekosongan hatinya itu.

P.S: CCTV video berjaya merakamkan pergerakan sejenak yang berlaku di China.

Baca Yang Ini Pulak:-


Along Cham - Google Blog Search

Along Cham - Google Blog Search


BLOG-BLOG HIBURAN: <b>Along Cham</b> - Google Blog Search

Posted: 20 Sep 2012 07:11 PM PDT


BLOG-BLOG HIBURAN: <b>Along Cham</b> - Google Blog Search

Posted: 15 Sep 2012 07:25 PM PDT


KI-Media2: [KI Media] The long tragedy of <b>Cham</b> history

Posted: 15 Sep 2012 03:26 PM PDT

by Jean-Michel Filippi

"Let's get back to the first centuries of the Common Era. Knowing that Chinese, Burmese, Lao and Thai are relatively new in the Southeast Asian landscape, the biggest part of the peninsula was peopled by Austro-Asiatic (or Mon Khmer) ethnic groups. This means that Khmer and related groups (Mon, Kui, Bahnar) were certainly the oldest inhabitants of the peninsula."

"The process ['Nam Tien' or Vietnamese southward expansion] was well defined by L̩opold Cadi̬re in 1911: "As soon as they feel themselves able, they drive off the first inhabitants, whether in a peaceful manner, by taking over the land, clearing it and "planting the bamboo" Рthe hedges that to this day still surround Annamese gardens and villages Рor by violence, then they fight with the Chams, destroying their temples and mutilating their statues." In short, there was no room left for the Chams."

The Khmer empire, from the ninth to the 15th century, obviously didn't develop in isolation. But, looking at the map of Southeast Asia from a historical point of view, it's nevertheless clear that this political construction benefited from an unprecedented geopolitical quietness, at least until the 13th century. The Vietnamese hadn't even begun their march to the south, and the Thai state was made up of embryonic chieftainships.

Yet the exception that proved the rule occurred. In the year 1177, guided by a Chinese deserter, the Cham fleet sailed the Mekong river upstream and from Phnom Penh, the Tonle Sap. They took Angkor by surprise, plundering and destroying the town. They quickly withdrew and, from 1181, under the leadership of the future Jayavarman VII, the Khmers won the war against the kingdom of Champa, which was soon reduced to a vassal state of the Khmer empire.

For the Khmer empire, military recovery was one thing; spiritual recovery was something else. If the very heart of the empire could be so easily struck, there were spiritual causes that couldn't be ignored. Under the rule of Jayavarman VII, the Khmer empire was the theater of the most dramatic religious shift in Khmer history as the new religion became Mahayana Buddhism. It replaced the Hindu religion, which had proved unable to protect the empire.  Hindu gods still existed, but were submitted to the Mahayana Buddha. The temple of Angkor Wat was still there, but was no longer the axis of the world; that was now the Bayon. Who were those Cham who were able to disrupt a mighty empire?

The beginning of a long history

If we look at a current map of peninsular and insular Southeast Asia, we notice no fewer than nine countries. But the borders between these countries don't tell us anything about the region's ethno-linguistic components. The situation has become more and more complicated over the centuries.

Let's get back to the first centuries of the Common Era. Knowing that Chinese, Burmese, Lao and Thai are relatively new in the Southeast Asian landscape, the biggest part of the peninsula was peopled by Austro-Asiatic (or Mon Khmer) ethnic groups. This means that Khmer and related groups (Mon, Kui, Bahnar) were certainly the oldest inhabitants of the peninsula.


There is, however, an exception: a large blot in what is now central Vietnam where another ethno-linguistic group dominates. This group, named Austronesian or Malayo-Polynesian, is composed of a number of peoples such as Jarai, Rhade, Koho and Cham who speak closely related languages that have nothing to do with the Austro-Asiatic group. This presence seems paradoxical. Austro-Asiatic languages are spoken on the mainland with the recent exception of Malay. As concerns Austronesian languages, they are spoken in the Pacific from Easter Island to Madagascar and from Borneo to Papua. So, another Cham exception? Yes and no, because we now know, thanks to the works of Bellwood and Thurgood that: "The Austronesian speaking group settled on the coast of Vietnam from an earlier homeland in perhaps Malaya or, more likely, Borneo, some time before 600 BC."

From tribes to kingdom

As for the presumably Khmer kingdom of Funan (1st – 7th century), our knowledge of Champa comes from Chinese sources that gave us an account of Lin Yi.

Lin Yi, also known by its Cham name Indrapura, was a Cham principality together with Amaravati, Vijaya, Kauthera and Panduranga, which stretched from the northern part of Annam (in central Vietnam) to northern Cochinchina (South Vietnam). All these principalities were Indianised states, and as such inherited from India state conception, art, religion (Hinduism and later Buddhism) and script. Cham script has the same origins as Khmer and Mon scripts.

By the fifth century, Champa (Lin Yi) was developed enough to raid Vietnamese settlements in what is now northern Vietnam with war fleet of more than 100 ships. Ancient Champa can be best understood through its artistic remnants from the fifth to the 15th century. We can still admire the temple of Po Nagar, near Nha Trang, or the site of Po Klaung Garai, near Phan Rang. As the coast was heavily bombed during the Vietnam war, we often have to content ourselves with drawings and old photographs taken by early French scholars who were the first to study Cham civilisation. Cham sandstone statuary can still be admired in the museum of Cham sculpture in Da Nang or in the Guimet museum in Paris. Beautiful sculptures in the round, bas-relief and the most remarkable haut-relief of Southeast Asia are still here to show the greatness of Cham civilization. From an artistic point of view, in Southeast Asia these Cham masterpieces can only be compared to Khmer statues in the National museum of Phnom Penh.

The loss of a kingdom

Nowadays, more than 80,000 Cham people still live in central Vietnam. Many of them still speak the Cham language and still worship Hindu gods, but the land inhabited by their ancestors is now but a ghost kingdom. They are what remain of a once-mighty kingdom that over 1000 years has faced the tenacity of the Vietnamese conquest. The history of Champa can be read in parallel with the Vietnamese march to the south (Nam Tien).

In the early century of the Common Era, the first Vietnamese state (Dai Viet, which roughly corresponds to current Tonkin) had already reached prosperity through the dyking-up of the banks of the Red River. The Vietnamese defeated the Chinese army in 938 AD, marking the end of 1000 years of Chinese domination; from then, a new independent Vietnamese state could launch its Nam Tien, which was soon to become the nightmare of Cham history.

The traditional warfare pattern in Southeast Asia generally aimed at conquering and dominating sparse populations, using their skills in irrigated rice fields, arts and crafts. Nothing of the kind happened in the Vietnamese Nam Tien. This Vietnamese expansion down south was intended as a populating colonisation. The process was well defined by L̩opold Cadi̬re in 1911: "As soon as they feel themselves able, they drive off the first inhabitants, whether in a peaceful manner, by taking over the land, clearing it and "planting the bamboo" Рthe hedges that to this day still surround Annamese gardens and villages Рor by violence, then they fight with the Chams, destroying their temples and mutilating their statues." In short, there was no room left for the Chams. In 1471, Vijaya, the Cham capital was stormed by the Vietnamese. Therefore, it was not the end of Champa which was much more a confederation of principalities than a unified state. According to the Cham scholar Po Dharma, a lively Cham state existed in the south till 1835. In parallel with the Vietnamese progression down south, the Cham fled overseas, to the isle of Hainan, to the Malay Peninsula and Sumatra and to Cambodia.

The early history of the Cham in Cambodia is far from being clear. To begin with, were the Cham Muslims at the time of their emigration to Cambodia? Scholars have pointed out evidence that Champa had contacts with the Muslim world as early as the 9th century. A group of Muslim Chams are still living in Central Vietnam although they are a minority; there the majority still goes on worshipping Hindu religion. It is then plausible that prior to take refuge in Cambodia a part of the Cham population had already converted to Islam. The fact that today all the Cambodian Chams are Muslims led most of scholars to the conclusion that the conversion of the majority of Chams actually took place in Cambodia. The Chvea (literally Javanese), a large Muslim population, were already living in Cambodia in the 15th century; their origin is unclear as nowadays they all speak Khmer and don't have a language of their own. It is probably to their contact that the Chams converted to Islam.

The Cham were given by the Udong Monarchy (1601 – 1865) titles and land to settle. After the fall of Vijaya, no less than 3 big migrations to Cambodia occurred: in 1692, 1796 and 1830 – 1835, each of them corresponding to a major Vietnamese push down south. The Chams then deprived of their country were, as they often say, living in someone else's house. This doesn't mean that they had renounced having their own state, as their history in Cambodia was punctuated with several attempts to build a Cham state. The last of these short-lived attempts took place during the reign of King Ang Duong (1847-1860) and was severely repressed.

Modern times

It was at the time of the French protectorate (1863-1953) that modern Cham studies were pioneered in Vietnam and in Cambodia by scholars such as Aymonier and Cabaton who were also administrators. French protectorate also marks the beginning of a marginalisation of Cambodian Chams, who were not enthusiastic about sending their children to French schools. French schooling was broadly viewed as a threat to Muslim identity. Without the adequate degrees, the Chams could not take part in political and administrative life.

Sihanouk's years (1955-1970) defined a new attitude towards the Chams who were named "Khmer Islam". The implications of this have been well perceived by William Collins when he wrote that: "Anyone using the term "Khmer Islam" is aware that the Cham-Malay community is ethnically different from the Khmers. They speak languages related to Malay, they look abroad for their ancestral homeland. They vigorously maintain their distinctive identity, separate from Khmers, by professing Islam, which prohibits intermarriage with non-Muslims. This separation is reinforced by numerous ritual practices that contrast sharply with those of the Khmer majority community. Again, the indelible difference implied by Islam makes assimilation to Khmer ethnicity an impossibility, which suggests that the term "Khmer Islam" points to a feature of the Cambodian nation, that it includes Muslims among its diverse peoples."

The Khmer republic (1970-1975) was the theatre for the emergence of new geopolitical conception in which the Chams happened to have an interesting part to play. In the 1940s, the French authorities had promised to grant autonomy to the "Montagnards", ethnic groups living in the highlands of Vietnam. There was even a secret project of independence. In such a case, what is today Vietnam would have been split into at least two parts: coastal Vietnam and highlands. Due to the first Indochinese conflict, which ended with the French defeat at Dien Bien Phu, these projects went unheeded.

The very idea was revived by the United Front for the Liberation of Oppressed Races (FULRO). Born in 1964, certainly with the support of the American Special Forces, FULRO has been playing for 10 years the part of a real army at the service of the South Vietnamese minorities. FULRO is a real ideological hodgepodge with demands for autonomy or independence, new borders… Republican Cambodia displayed a real interest in the FULRO through his high ranking Cham officers and particularly General Les Kosem. Also known by his war name Po Nagar, this outstanding character had already become famous through the creation of the Champa Liberation Front (CLF) in 1950s. He had also been a key figure in the setting of the FULRO and in establishing official links between the Khmer Republic and Cham nationalists. For him the second Indochinese conflict was an ideal opportunity to recreate a Cham state and in 1971 a Cham delegation representing the newly proclaimed Cham state was welcome in Phnom Penh in great pomp. At that time a new Khmer republican map was drawn with a new frontier between Cambodia (including Cochinchina) and Champa.

This last attempt to revive Champa was but short-lived. In April 17 1975, Khmer Rouge entered Phnom Penh and the 3 years 9 months and 20 days which were going to follow (Democratic Kampuchea) are amongst the most terrifying episodes the 20th century can offer. More than two million Cambodians lost their lives because of starvation, lack of medicines and executions. According to Craig Etcheson, execution is believed to have accounted for 30 to 50 per cent of the death toll. The Khmer Rouge killed about 125,000 Chams, which amounts to half of the Cambodian Cham population. Most of scholars agree on these facts. What is subject to disagreement lies in the analysis of the perpetrators' motives. Were the Chams peculiarly targeted as a religious or ethnic group to create an ethnic uniformity? In such a case, Democratic Kampuchea (DK) could be accused of having implemented genocide. A second interpretation is that DK implemented a typical communist mass terror and that the Cham didn't suffer more than the other Cambodians. Cham lifestyle was targeted because it was seen as counter-revolutionary; Islam entered the category of reactionary religions and the links of solidarity within Cham communities were perceived by DK as early as 1973 as a threat for the new order it wanted to implement.

The People's Republic of Kampuchea (PRK) which followed DK after the Vietnamese armed intervention in 1978-1979 treated the Cham community with special tolerance. The emphasis on the sufferings of the Cham during DK was used by the PRK to stress the differences between the new "true" socialist regime from the radical DK approach to socialism. According to the text "L'Islam au Kampuchéa" published in 1987, the Chams would have entirely disappeared if DK had not been overthrown. There is now a population of 300.000 Chams in Cambodia which roughly accounts for 70% of the total Cambodian Muslim population.

Cham identity in Cambodia today

Although there are Cham groups and cultural associations abroad which go on claiming the ancestral Cham territory in Vietnam, there are nowadays in Cambodia no more hopes about Champa as a geographical entity or a Cham state anymore.

Cham identity is nevertheless matter of controversy in Cambodia. The way Cham people practice Islam is a very interesting example. The Islam of the Cham population can be roughly divided into 2 groups. On the one side, the Cham Sot who account for 10% of the Cham population (30.000 people) live in Kompong Chhnang, Pursat and Badtambang provinces.

A very unorthodox approach to Islam Cham Sot or "pure Cham" is the way they call themselves as they are accused by the other groups to practice very heterodox traditions. They only pray on Friday as opposed to the normal 5 times a day prayer. They still go on writing with the former Cham script as opposed to Jawi which is Arabic script originally adapted to write Malay.

Other infringements have been noticed by the researcher Agnès De Feo: only initiated people can pray in the Mosque, the Hajj (pilgrimage to Mecca) is not compulsory and can be dreamt up. They organize once a year in September a festival in their Udong Mosque to celebrate on the same day the Imam San they venerate like a saint and the birth of the Prophet; they consider themselves as the followers of Imam san. The celebration of the birth of the prophet and saints is considered as heretic by wahhabism and Tabligh which have exerted a growing influence on Cambodian Cham's Islam.

On the other side, there are the Chams who practice a more orthodox approach to Islam. This approach can't be easily structured and must be considered as a continuum. There is of course a clear cut phenomenon which is the growing influence of Salafism with its Wahhabit variant and Tabligh. These two approaches do not differ on the essentials: the cause of the decadence of Islam is mainly due to the fact that the "true Islamic message" has been forgotten. This "true Islamic message" is restricted to the religious practices of the time of the prophet and the famous pious followers (Salaf Salîh) and implies de facto to choose to overlook 14 centuries of Muslim history. In such a conception, there is no possibility of an approach to Islam which would tolerate the integration of local cultural practices; in clear, the frontier which separates the true religion from impiety goes through the Muslim community.

There is nevertheless another extremely interesting border line which hasn't been given yet the attention it deserves. Before the war (1970), many Cham people had built their identity on a combination of Islam, Cham language and Cultural inheritance from Champa. In such an approach Islam is but a part of Cham Cultural identity. Nowadays, there are still Cham people who define their identity through Cham culture even if this concept is often ill defined. But more and more Cham people tend now to rely only on Islam as the main source of identity.  An ethno-linguistic survey conducted in 3 Kampot region villages along the road from Kep to Kampot illustrates very well this fact. The first village centred on the Les Kosem Mosque doesn't really differ from the others from point of view of religious practices. The difference lies somewhere else: precisely in the fact that Cham language is still practiced in the first village and a number of families still teach it to their children. People talk proudly about their difference. In the 2 other villages, the trend is else as almost no one can speak the language.

In many cases, the only remnant of Cham language is curiously the use in a Khmer sentence of the Cham first person pronoun "lun" meaning "I, me". In these villages, to be Cham will simply means in the end to be a Muslim. No one can predict what is going to happen even in the near future.

We have some reasons to be pessimistic about the survival of Cham language in Cambodia, not to talk about Cham culture which, as we have seen, can't be easily defined in the present Cambodian situation. Language will of course survive in a number of islets but maybe not as an active component of Cham identity. We can only hope that this exceptional linguistic, historical and cultural patrimony will remain alive and won't be only reduced to a museum-like display of a dead civilization.

Jean-Michel Filippi

--
Posted By School of Vice to
KI Media at 9/16/2012 05:26:00 AM

Adira af - Google Blog Search

Adira af - Google Blog Search


Gambar <b>Adira AF</b> dengan kekasih baru?

Posted: 10 May 2012 08:21 PM PDT

Selepas berpisah dengan Hafiz AF, Adira AF kini lebih senang bersendirian. Namun ramai yang yakin Dira kini bersendirian. Namun benarkah itu semua? baru-baru ni ada sedikit gambar kantoi, gambar kemesraan Adira bersama seorang jejaka yang bernama AGcoco. Tidak dapat dipastikan siapa AGcoco ni, gambar mesra mereka kelihatan ketika gambar itu dimuatnaik di dalam laman sosial.

gambar forum Cari

-Komen anda itu adalah TANGGUNGJAWAB ANDA. tq.

Yuna - Google Blog Search

Yuna - Google Blog Search


Austin: DIIV and <b>Yuna</b> Play Glass Is Life&#39;s SXSW Eco Closing Party <b>...</b>

Posted: 01 Oct 2012 01:05 PM PDT

This Friday, October 5th, FADER is back in Austin, this time partnering with Glass Is Life to throw a party celebrating the end of SXSW Eco. Glass Is Life promotes sustainability and the environmental benefits of glass over plastic, and we're proud to present this event with them. The #2600 party—named for the temperature at which glass melts—is open to SXSW Eco badgeholders from 6-8PM with a DJ set by Rapid Ric. From 8PM – 11PM the doors will open to all guests who have RSVP'd for an additional DJ set by Bird Peterson, followed by Yuna and DIIV.

RSVP here and we will see you there. The RSVP for this event is now closed.

Jabronism: G-DRAGON - Missing You (Feat. Kim <b>Yuna</b>) Guitar <b>...</b>

Posted: 02 Oct 2012 07:31 AM PDT


G-DRAGON - Missing You (Feat. Kim Yuna) Guitar Chords and Romanization Lyrics
Kord Gitar Dan Lirik

INTRO : F#m Bm E A x2 

Yeah
F#m Bm
amu saenggag eobsi pyeong sowa gati
E A
botong saram deulgwa manna utgo marhaji
F#m Bm
bami doemyeon TV-ga nae yuilhan chingugo
E A
achim haega tteo oreum yeoneun
geuje seoya jami deuljyo
F#m Bm
neomu chorahae na neol manhi johahaet nabwa
E A
nega tteo nan hu paran haneul
nae nunen norah geman boyeo
F#m Bm
geudaen eodiseo apahaeyo na yeogi isseo
E A
anim hogsi dareun saramgwa
dareun sarang hani bogosipeo my baby

CHORUS 
F#m Bm
nae mameun iri uljeog hande
E A
marhal sarami eobtda nado
F#m Bm
gakkeum hwaljjag utgo sipeunde
E A
gyeoten amudo eobtda
F#m Bm
Maybe i'm missing you oh oh
E A
Maybe i'm missing you oh oh
F#m Bm
Maybe i'm missing you oh oh
E A
Maybe i'm missing you

geuttaen geuraetji uri sain
tumyeong hago kkae kkeutaetji
cheoeume neun aeteutaetji dadeul
geurae almyeonseo wae geuraetji
(but) galsurog yuri kkaeji deut sone
kkin banjiga bit barae jideut
nalkaroun kare beideut sogbagiran
saseure mogi joei deut

neul joheul jul man aratdeon neowaui gieogdo
pulliji anhdeon ohae mit sangcheoman nama sirheodo
he eojyeoran mareun kkeut kkaji
chamasseo yaman haetneunde
(geuraedo) ssaugo datudeon geuttaega
jigeum bodan naeul tende

REPEAT CHORUS 

naneun ajikdo maeil nuneul tteumyeon
nega yeope itneun geotman gata
uri hamkke haetdeon manheun
sigandeul doe dollil sun eobtna
nae mameun iri uljeog hande marhal sarami eobtda
nado gakkeum hwaljjag utgo sipeunde
gyeoten amudo eobtda

REPEAT CHORUS



 

 Enjoy & Leave your comment(s) below!!!!

suki oiam - Google Blog Search

suki oiam - Google Blog Search


BLOG-BLOG HIBURAN: <b>suki oiam</b> - Google Blog Search

Posted: 15 Sep 2012 01:01 PM PDT


BLOG-BLOG HIBURAN: <b>suki oiam</b> - Google Blog Search

Posted: 14 Sep 2012 01:33 PM PDT


Opss Media | Berita | Hiburan | Sukan | Pelbagai: Kes <b>Suki</b> Bernilai <b>...</b>

Posted: 30 Jul 2012 06:28 PM PDT

Kes Suki Bernilai RM367K Ditunda, Akui Trauma Ditahan

Keputusan kes tuntutan RM367,000 yang difailkan oleh juara program realiti One In A Million musim pertama, Suki terhadap syarikat rakaman, Galaxy Music Sdn Bhd yang sepatutnya berlangsung jam 4.00 petang tadi, di Mahkamah Tinggi Kuala Lumpur, telah ditunda ke 9 Ogos depan bagi membolehkan pihak mahkamah meneliti semula tuntutan yang difailkan oleh kedua-dua pihak. Menurut peguam yang mewakili Suki, Ong Yu Jian,

"Kes ini ditunda bagi hakim meneliti semula kes memandangkan pihak Galaxy turut membuat tuntutan balas terhadap Suki dengan mendakwa anak guam saya telah melanggar kontrak perjanjian antara mereka. Pihak terbabit mendakwa Suki telah menerbitkan sebuah single baru di bawah syarikat lain walaupun kontrak dengan Galaxy belum tamat lagi. Walau bagaimanapun, saya yakin, peluang Suki masih cerah kerana dia diabai dan teraniaya sebelum ini."


Suki atau nama sebenarnya, Suki Low Sook Wee memfailkan tuntutan tersebut pada Disember 2011 kerana mendakwa pihak Galaxy telah melanggar perjanjian membabitkan pemasaran album, Ladies Night di Taiwan pada 2010. Suki mendakwa beliau berasa teraniaya dengan janji palsu pihak terbabit yang memberi pelbagai alasan mengenai penangguhan promosi album tersebut di Taiwan. Suki turut memberitahu terpaksa berhadapan dengan pelbagai masalah sejak menandatangani kontrak dengan Galaxy pada tahun 2009.

"Saya berasa teraniaya dengan apa yang dibuat oleh mereka. Selain ditipu dengan janji manis mereka, saya juga sering tidak menerima bayaran pada tepat masanya. Saya juga trauma kerana pernah ditahan oleh pihak Imigresen Taiwan pada tahun 2010 disebabkan pihak Galaxy tidak memohon visa untuk saya ketika berada di sana. Saya tidak dibenarkan pulang ke Malaysia kerana tidak mempunyai wang untuk membayar denda tersebut."

Ditanya sama ada beliau tidak mahu menyelesaikan kes ini secara baik di luar mahkamah, Suki memberitahu,

"Sebelum ini pihak mahkamah pernah meminta kami untuk menyelesaikan kes ini di luar mahkamah, tapi malangnya pihak sana enggan dan tidak bersetuju untuk selesaikannya di luar mahkamah."

Tiada pilihan lain, Suki meneruskan kes ini kerana mahu menuntut keadilan bagi pihaknya. Suki ketika ditemui turut memberitahu tidak berasa lega selagi kes ini tidak dapat diselesaikan dengan segera.

"Saya cuma mengharapkan yang terbaik untuk kes ini dan berharap ia dapat diselesaikan dengan cepat. Saya juga harap hakim dapat membuat keputusan yang terbaik dan sewajarnya nanti."

Terjah lagi, artikel yang menarik : Hiburan, Mahkamah, Suki OIAM

Diana Danielle - Google Blog Search

Diana Danielle - Google Blog Search


Dimana Engkau Sayang - <b>Diana Danielle</b> @Lagubestbest Lyrics

Posted: 22 Aug 2012 08:33 AM PDT

Tajuk Lagu: Dimana Engkau Sayang
Album: OST Filem 'Hantu Gangster'
Artis: Diana Danielle

Muzik Video: Dimana Engkau Sayang - Diana Danielle

Lirik Lagu: Dimana Engkau Sayang - Diana Danielle

Dalam duga ada sengsara
Di dalam siksa ada rintih hiba
Air mata membasuh luka
Malah berdarah menanti kau tiba

Di mana engkau sayang
Di mana engkau sayang
Merata bertanya
Dari jaga terbawa ke mimpi.. mimpi

Di mana engkau sayang
Di mana engkau hilang
Merata bertanya
Entah jawapannya malah sepi.. sepi

Di mana engkau sayang

kumpulan Jinbara - Google Blog Search

kumpulan Jinbara - Google Blog Search


BLOG-BLOG HIBURAN: <b>kumpulan Jinbara</b> - Google Blog Search

Posted: 27 Sep 2012 01:54 PM PDT


BLOG-BLOG HIBURAN: <b>kumpulan Jinbara</b> - Google Blog Search

Posted: 09 Sep 2012 01:39 PM PDT


Showcase <b>Kumpulan JINBARA</b> KOLABORASI MENTAL | Sensasi <b>...</b>

Posted: 02 Jul 2012 01:18 AM PDT

JINBARA KOLABORASI MENTAL DAN SHOWCASE JULAI INI

Kumpulan yang tidak asing lagi, Jinbara, kini muncul dengan album terbaru edaran Warner Music Malaysia, yang berjudul "KOLABORASI MENTAL"! Sebagai kumpulan yang memperjuangkan genre rock klasik, mereka pernah mencatat jumlah muat turun 'ringbacktones' tertinggi dengan angka melebihi 1.5 juta!

Melalui album kali ini, Jinbara buat julung kalinya berkolaborasi dengan artis-artis tempatan dengan menyanyikan lagu-lagu malar segar yang masih menjadi pilihan sehingga kini. KOLABORASI MENTAL memuatkan 5 buah lagu yang tentunya dinantikan oleh para peminat kumpulan kegemaran ini! Antara lagu-lagu yang dimuatkan dalam album ini adalah dua buah lagu ciptaan Allahyarham Andi Rahman bertajuk "Biru Mata HitamKu" dan "Hilang". Lagu "Biru Mata HitamKu" adalah hasil kolaborasi Jinbara bersama Papa Rock, Ramli Sarip, manakala lagu "Hilang" dinyanyikan secara solo oleh Cepot.

Album ini turut memuatkan sebuah lagu malar segar yang sangat dikenali, bertajuk "Oh Mama Saya Mahu Kahwin". Lagu ini dinyanyikan oleh Tia, vokalis Jinbara, bersama artis baru yang sangat dikenali dengan lagu "Pulanglah", Awi Rafael.

KOLABORASI MENTAL turut memuatkan sebuah lagu baru bertajuk "Chinta", hasil karya Yankee, seorang komposer yang pernah menghasilkan hit "Kasihnya Laila". Lagu "Chinta" pula adalah hasil kolaborasi Jinbara bersama Cidin, vokalis kumpulan Taxi, sebuah kumpulan yang pernah menjuarai sebuah program realiti radio, Twisties Bingit musim ke3.

Single pertama Jinbara menerusi album ini adalah sebuah lagu bertema cinta, yang dipopularkan oleh Allahyarham Sudirman Hj Arshad, bertajuk "Milik Siapakah Gadis Ini".

Lagu ini adalah gandingan mantap antara Tia bersama Fiq, di mana kedua-duanya memiliki vokal yang unik dan hebat. Paduan suara yang padu ini bagaikan 'menyuntik' unsur 'rock', lantas memberi kelainan kepada penyampaian lagu ini.

Sejak dirilis Mac lalu, lagu "Milik Siapakah Gadis Ini" mula mendaki carta radio. Setelah lebih 3 bulan kekal di carta radio, lagu ini kini menduduki tangga 5 lagu teratas, sekaligus membuktikan lagu ini digemari oleh peminat muzik tanah air!

MILIK SIAPAKAH GADIS INI
Senilagu : M. Nasir
Senikata : Siso
Hakcipta Senilagu & Senikata : Warner Chappell Music (M) Sdn Bhd

Milik siapakah gadis ini
Wajah lembut bagaikan sutera
Ingin hatinya ku miliki
Apakan terdaya
Adakah kan terdaya

Milik siapakah hati ini
Bagai berkurun lama kesepian
Ingin aku mencurahkan kasih
Kepada yang sudi
Adakah ia sudi

Lama telah ku impikan
Gadis sepertinya
Mengisi taman hati
Dengan cahaya kasih (suci)
Siapakah gadis yang ku idam…

Berikut adalah lagu-lagu yang dimuatkan dalam KOLABORASI MENTAL:

1. Oh! Mama Saya Mahu Kahwin (Jinbara & Awi Rafael)
2. Milik Siapakah Gadis Ini (Jinbara & Fiq)
3. Chinta (Jinbara & Cdin Taxi)
4. Hilang (Jinbara)
5. Biru Mata Hitamku (Jinbara & Ramli Sarip)

Jinbara dan Fiq baru sahaja menjalani sesi penggambaran video muzik "Milik Siapakah Gadis Ini" pada Ahad, 17hb Jun 2012 yang lalu. Sesi pengambaran yang mengambil masa lebih kurang 6 jam ini melibatkan dua lokasi, iaitu bertempat di Dot-Life Studio, Wangsa Walk dan di perkarangan Wangsa Walk. Pengambaran ini bermula dari jam 1 tengah hari dan berakhir pada jam 7 malam.

Pembikinan video muzik ini adalah di bawah arahan Khairul Hazwan, oleh produksi Rotikaya Entertainment. Pakaian yang digunakan sepanjang sesi pengambaran ini pula adalah tajaan Kos Serani Design & Collections.

SHOWCASE JINBARA

Showcase Kumpulan JINBARA KOLABORASI MENTAL

Sebagai sebahagian rangka promosi KOLABORASI MENTAL oleh Jinbara ini juga, sebuah 'showcase' akan diadakan pada tanggal 6hb Julai 2012 ini. Pada majlis ini nanti, para hadirin akan dihiburkan dengan lagu-lagu yang dimuatkan dalam album KOLABORASI MENTAL, juga beberapa persembahan daripada barisan artis jemputan. Selain itu, khas buat para peminat JINBARA, "Milik Siapakah Gadis Ini" akan ditayangkan secara ekslusif pada 'showcase' ini nanti!!

No tags for this post.

Click on the following buttons to share this article with your friends:

Baca artikel lain yang berkaitan:

Media Shah Alam – PHOTO TERKINI <b>KUMPULAN JINBARA</b> <b>...</b>

Posted: 02 Jul 2012 08:35 PM PDT

Jinbara -Kumpulan ini sedang mengadakan latihan untuk persembahan di Kuala Lumpur beberapa hari lagi,Antara yang hadir semasa sesi latihan ,Anjang,Hakim.Atan,Chepot,Manakala Tiar penyayi kumpulan ini tidak dapat hadir kerana ada urusan, Peralatan muzik disediakan oleh pertubuhan bukan Kerajaan "Persatuan Kebajikan Shah Alam" syabas Jinbara dan "Persatuan Kebajikan Shah Alam" Media Shah Alam sempat merakam beberapa foto untuk tatapan para peminat Jinbara,,,,,,,

See more here:
PHOTO TERKINI KUMPULAN JINBARA-LATIHAN MUZIK

Penjenamaan <b>Jinbara</b> › Saluran Selebriti dan Artis Sensasi

Posted: 30 Aug 2012 03:55 PM PDT

Cerita Artis Selebriti Malaysia hari ini,

DIAM bukan bererti menyepi. Diam-diam kumpulan yang popular dengan lagu Farhana (Puteri Bumi Kenyalang), Jinbara, mereka sebenarnya ligat mempromosikan jenama 'Jinbara' dengan memberi peluang kepada peniaga muda di Kampung Kemensah, Hulu Klang, untuk berniaga melalui bantuan diberikan.

Menurut mereka, inisiatif ini dilakukan sebagai usaha membantu mengangkat nama Kampung Kemensah yang mula terkenal sejak kumpulan terbabit membuka pusat rekreasi iaitu Rimba Jinbara tujuh tahun lalu.

Masing-masing ligat mencari idea bagi mempertahankan Jinbara dengan membuktikan walaupun tanpa kehadiran album baru, mereka masih bergerak aktif.

Bagi pengasas projek, Mohd Jeffry Johari, 38, atau Cepot, peluang itu dilakukan bukan saja untuk mempromosikan kumpulan Jinbara, malah ia sebagai bantuan yang diberikan kepada mereka memerlukan selain anak kampung dan juga ibu tunggal.


Katanya, selain bantuan pekerjaan kepada beberapa ibu tunggal yang terpilih sepanjang bulan puasa lalu berniaga di bazar Ramadan, mereka juga sedang berjinak-jinak mengembangkan produk daripada makanan kini menjual aksesori wanita dan bakal menghasilkan pakaian tidak lama lagi.


"Untuk projek ini saya bekerjasama dengan Mohd Nizam Mohd, 36, atau Aqin dan kami baru saja membuka gerai jualan di Uptown Rampai Business Park, Kuala Lumpur. Sebagai permulaan kami menjual aksesori keperluan wanita dan insya-Allah jika berjaya kami akan mengeluarkan pelbagai produk atas nama Jinbara.

"Pastinya semua ini memerlukan modal yang besar dan perniagaan pula dijalankan oleh anak kampung yang terpilih justeru kami berharap segala-galanya berjalan lancar. Mungkin ada beranggapan kami sangat berani memberikan orang lain menguruskan perniagaan, bagi saya sebagai peniaga pastinya ada untung rugi dan segala yang kami berikan atas rasa kepercayaan jika ditakdirkan ditipu oleh mereka yang dibantu, saya anggap itu salah satu risiko yang perlu ditanggung," katanya.

Bukan saja Cepot dan Aqin, Abd Halim Hassan, 43, atau Anjang juga turut ligat melakukan perkara yang sama di mana baru-baru ini dia memberi dana kepada tujuh ibu tunggal di Shah Alam berniaga Nasi Ayam dan Ayam Penyet Jinbara di bazar Ramadan sekitar Shah Alam.

Katanya, minat membantu mereka timbul sejak dia menyertai Sukarelawan Kota Anggerik, Shah Alam di mana banyak masalah kewangan dihadapi beberapa ibu tunggal dan kurang mendapat perhatian pihak tertentu menarik perhatiannya.

"Setiap kami punyai cara masing-masing untuk mempromosikan jenama Jinbara, walaupun tidak tampil dengan lagu baru kami dengan cara yang kami lakukan diharap dapat terus mengekalkan ingatan peminat kepada kami. Walaupun masing-masing punya cara sendiri, matlamat kami tetap sama iaitu membantu mereka yang memerlukan di samping mengukuhkan nama Jinbara. Saya berharap projek membantu ibu tunggal pada Ramadan tahun depan akan lebih terbuka luas dan mencerahkan lagi peluang kami untuk bekerja keras dan sentiasa diingati peminat," katanya.

Selain Cepot, Aqin dan Anjang, Jinbara yang turut dianggotai oleh Shamsul Bakhtiar Zakaria, 42, (Tiar) dan Ahtan Shahrin Sabudin, 34, (Ahtan) sedang sibuk mempromosikan kompilasi lagu duet mereka bersama Fiq Mentor, Milik Siapakah Gadis Ini lagu asal nyanyian Allahyarham Datuk Sudirman Haji Arshad.

Bagi Tiar dan Ahtan walaupun tidak terbabit secara langsung dalam projek penjenamaan kumpulan Jinbara mereka tetap memantau dan menyokong apa saja aktiviti yang dilakukan.

"Saya menyokong setiap pembabitan dilakukan mereka asalkan ia membawa kebaikan kepada kami semua. Sepanjang Ramadan lalu saya tidak terbabit dengan mana-mana kerja dan hanya menghabiskan masa menguruskan anak-anak yang sedang membesar dan insya-Allah selepas ini kami semua akan sibuk dengan promosi album Kolaborasi Mental yang akan berada di pasaran sedikit masa lagi," kata Tiar.

Pada Ahtan, semangat menaikkan nama Jinbara adalah peluang baik untuk mereka sama-sama mempertahankan kumpulan ini supaya tidak berkubur. Kewujudan Rimba Jinbara secara tidak langsung menjadikan mereka duta, sekali gus menarik perhatian peminat untuk berkunjung ke pusat riadah berkenaan.

"Sebagai salah seorang ahli kumpulan ini, pastinya saya menyokong penuh apa juga yang dilakukan oleh teman lain asalkan ia membawa kebaikan kepada semua. Mungkin saya tidak mampu menolong daripada segi modal dengan sokongan moral yang diberikan diharap Jinbara akan terus bertahan dan bertakhta di hati peminat," katanya.

Artikel ini disiarkan pada : 31/08/2012

This entry passed through the Full-Text RSS service — if this is your content and you're reading it on someone else's site, please read the FAQ at fivefilters.org/content-only/faq.php#publishers. Five Filters recommends: Incinerating Assange - The Liberal Media Go To Work.

Continued here:
Penjenamaan Jinbara

Related Posts with Thumbnails