Elly Mazlein Didakwa Sudah Berkahwin Dan Jadi Isteri Kedua VIP? | Nama Elly Mazlein memang sudah tidak asing dengan siri kontroversinya. Isu bertunang dengan VIP dan perkahwinan senyap-senyapnya dahulu reda selepas dia bertunang dengan pengarah filem Azmi Hatta, 37, pada 29 Mei 2011. Namun begitu, Elly Mazlein kembali heboh baru-baru ini. Semuanya gara-gara tidak memakai cincin pertunangan pada majlis pelancaran trailer filem terbarunya, Awan Dania The Movie pada pertengahan Oktober lalu.
Alasan 'terlupa' diberikan menambah spekulasi hubungan cintanya dengan Azmi. Seolah-olah ada berlaku gelombang besar di antara pasangan itu dan perlu disembunyikan kepada khalayak. Sikap berdolak-dalik yang dipamerkan pemilik nama Sharifah Aida Mazlina Syed Hanafi itu menyebabkan wanita ini kembali terperangkap dalam isu lapuk iaitu berkahwin dalam diam-diam.
Menurut laporan Utusan, Elly didakwa sudah berkahwin dan menjadi isteri kedua kepada orang kenamaan (VIP) dari sebuah negeri. Nah, sebab itu Elly sengaja melengah isu cincin tunang dengan Azmi kerana sebenarnya hatinya sudah terisi dengan lelaki lain. Di manakah kebenaran gosip tersebut? Benarkah sandiwara terlupa memakai cincin pertunangan itu adalah senjata untuk mengaburi semua pihak dan menyembunyikan fakta kerana sebenarnya Elly sudah berkahwin?
"Tidak. Elly single seperti sebelum ini. Masih belum berkahwin dengan mana-mana lelaki sekali pun. Semua itu gosip semata-mata. Beginilah, cerita tentang Elly yang orang kata dah berkahwin senyap-senyap ini memang dah lama sangat. Sebab itu, apabila timbul lagi, Elly semacam dah kalis. Telinga Elly ini macam dah terbiasa dengan gosip yang tak diketahui hujung pangkalnya. Jadi, Elly anggap gosip itu seperti usikan manja. Lagi pun, dah 15 tahun Elly bekerja dalam industri ini. Banyak benda yang Elly lalui. Jadi tak guna Elly nak melatah. Terpulang pada orang lain mahu percaya atau tidak. Tapi Elly nak tegaskan di sini yang pengakuan Elly ini bukan sandiwara," bidas Elly Mazlein berhubung dakwaan mengatakan dia sudah bergelar isteri orang.
Ditanya apakah punca yang menyebabkan cerita itu tercetus, anak kelahiran Slim River, Perak ini ini mengangkat bahu. Kelihatan riak hairan di wajahnya bagaimana cerita tak baik tentang dirinya boleh tercetus.
"Elly maafkan kepada sesiapa yang mereka cerita ini dan sebarkannya. Elly tak nak sesakkan fikiran Elly untuk perkara tak berfaedah macam ini. Lagi pun memang Elly jenis tak ambil kisah dengan gosip. Buatlah sebanyak mana sebab memang Elly tak akan cerita gosip terutama di laman web. Di situ banyak tak betul daripada yang betul. Orang boleh tulis spekulasi macam-macam tentang sesiapa terutama artis tanpa batasan.
"Untuk Elly pula, selalunya ada individu lain bertindak sebagai penapis cerita. Macam rakan terdekat Elly, mereka akan beritahu kalau ada cerita tak betul tentang Elly. Itu lagi lebih baik daripada Elly ambil tahu secara langsung apa yang orang cakap tentang Elly bukan?," soal wanita ini yang mengakui tidak mempunyai sebarang akaun laman sosial dan hanya menggunakan nombor telefon dan e-mel (elly_mazlein@yahoo.com) untuk urusan kerjayanya.
Jadi adakah penyanyi yang bakal menyambut hari jadi ke-32 pada 17 Disember ini pernah terfikir untuk menyegerakan majlis perkahwinannya agar soalan tentang status dirinya itu tidak dijadikan bahan bualan masyarakat?
"Kadangkala Elly terfikir juga tentang itu. Tapi Elly tak boleh penuhi kehendak orang lain sedangkan ada perkara lain yang belum selesai. Jadi berilah sedikit ruang kepada Elly untuk bagi keutamaan pada perkara yang sewajarnya satu persatu. Elly juga berharap agar semua dapat mendoakan agar hubungan Elly dengan Azmi berjalan lancar," katanya penuh harapan.
Mengikut perancangan, Elly dan Azmi bakal disatukan sebagai suami isteri pada Februari lalu, namun disebabkan kesibukan jadual kerja, tarikh tersebut ditunda sehingga Disember depan. (Sumber – Utusan)
Gandingan serasi pasangan pelakon dalam sesebuah filem mahupun drama memang menjadi satu faktor yang mampu memberi impak kepada penonton. Jika tiada keserasian, minat penonton untuk mengikuti sesebuah cerita akan berkurangan. Jadi, pengarah mahupun penerbit harus bijak membuat pilihan untuk watak hero dan heroin.
Antara gandingan yang berjaya mencuri perhatian penonton ialah Aaron Aziz dan Siti Saleha, Aaron Aziz dan Nadiya Nissa, Remy Ishak dan Maya Karin serta Aaron Aziz dan Maya Karin.
Kini anda boleh melihat gandingan pertama kali Adi Putra dan Rita Rudaini sebagai hero dan heroin untuk drama bersiri, 'Sehangat Asmara', arahan Mohd Feroz Khan yang diadaptasikan daripada novel dengan judul yang sama. Mampukah pasangan ini menambat hati peminat atau sebaliknya.
Mengulas tentang hero terbarunya itu, Rita Rudaini mengakui pada mulanya dia berasa agak janggal apabila bergandingan dengan Adi Putra. Ini kerana dia tidak begitu mengenali karakter aktor tampan itu. Sebaliknya hanya dipertemukan di lokasi penggambaran iaitu di Sydney, Australia.
"Pada mulanya memang agak susah hendak dapat keserasian sebagai pasangan kerana selalunya saya sering digandingkan dengan Rosyam Noor dan Aqasha yang merupakan kawan saya sendiri. Sikap pendiam Adi juga menyukarkan saya untuk mendekatinya.Namun, keserasian itu hadir selepas seminggu kami terlibat dengan penggambaran," ujar Rita ketika pelancaran drama bersiri 'Sehangat Asmara' di Publika, Solaris Dutamas pada Selasa.
Dalam masa yang sama, Rita turut memberitahu yang dia sebenarnya sedikit gusar dengan watak Kamilia Najwa biarpun begitu teruja apabila ditawarkan watak itu. Baginya, watak itu agak berat kerana dia harus banyak bermain air mata.
"Saya membaca balik novel tersebut sebaik sahaja menerima tawaran berlakon. Tetapi terpaksa berhenti di bahagian pertama kerana merasakan novel itu terlalu berat dan sedih. Kadangkala saya rasa ia jadi bebanan kerana watak itu menuntut saya banyak mengalirkan airmata. Namun, saya gunakan pengalaman yang ada agar tidak terlalu tertekan," ujar Rita.
Sementara itu, Adi Putra sempat mengulas bahawa dia tidak begitu bimbang dengan maklumbalas yang bakal diterima daripada penonton selepas 'Sehangat Asmara' ditayangkan bagi menggantikan drama popular Adam Dan Hawa. Tegas Adi, novel Sehangat Asmara itu sendiri sudah menjadi fenomena.
"Bagi saya novel hasil nukilan Aisya Sofea itu sendiri sudah mempunyai pengikutnya sendiri, jadi ia sudah menjadi fenomena sebelum dibawa ke skrin televisyen, " ulas Adi Putra.
'Sehangat Asmara' yang akan bersiaran sebanyak 33 episod ini bakal menemui penonton pada setiap hari Isnin hingga Rabu pada jam 10 malam bermula 21 Januari ini hanya di saluran 134, Astro Mustika.
I also had a problem with google maps tiles not loading. That problem was caused by the skype add-on. Disabling the skype add-on in firefox solved my problem with the flash player.. If that store wasn't there, she would have some clearance rack stride rites or target shoes. I have $15 max that I am willing to spend on shoes that will only be worn a few times). are great for walking around the house,coach factory outlet.
At the intersection of Highways 63 and 70, the hotel is centrally located near well-known Washburn County attractions, festivals,coach outlet, shops, businesses and educational facilities. A hockey arena and extensive ATV and snowmobile trails are all only a short drive away! The BEST WESTERN American Heritage Inn provides great accommodations for guests attending the International Birkle Cross Country Ski event, the Spooner Rodeo, Jack Pine Savage Days and the Heritage Festival. Hiking, biking and golfing are all within a reasonable distance from the hotel.
Michigan Ave.) is the perfect remedy,coach outlet store. Like Ferris, Sloane (Mia Sara) and Cameron, you can lose yourself in the exquisite works of Auguste Rodin, Edward Hopper, Henry Moore, Jackson Pollack and Pablo Picasso. Recreate the most memorable movie moments by falling under the spell of Marc Chagall's "America Windows," or Georges Seurat's "A Sunday on La Grande Jatte" – yes, the very painting that enchanted Cameron (Alan Ruck) with its intricate pointillism.
Most of the people want to purchase good quality kids' toys at discount prices so that these can last long. Tonka toughest mighty dump truck is a famous tonka toy and is preferred by most of the kids for entertainment as well as learning purposes. Tonka toys are popular not only in America and Europe but it is famous throughout world for producing quality toys..
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Adakah Wanita Ini Kekasih Baru Remy Ishak? | Alamak? Siapakah gerangan wanita yang bergambar mesra bersama pelakon Remy Ishak tu? Sebelum ini Remy Ishak ada menjelaskan dia masih lagi solo walaupun tersebar gambar dia dengan mana-mana wanita.
Menerusi kenyataan di mStar online, Remy berkata, foto yang menunjukkan seorang wanita bergambar dengannya secara rapat (gambar), mungkin adalah peminat fanatiknya dan ia bukanlah isu yang harus dikontroversikan. Remy yang sedang menjalani penggambaran drama Cinta Jangan Pergi di Port Dickson, Negeri Sembilan memberitahu, dia akan lebih berjaga-jaga dalam menceritakan hal-hal berkaitan peribadi pada masa akan datang.
Selain itu, tambah Remy selepas hubungan cinta antaranya dengan aktres Tiz Zaqyah putus, dia kini lebih berhati-hati dan tidak mahu bercerita mengenai hal peribadi. Sebaliknya dia mahu memberikan fokus yang lebih terhadap kerjaya lakonan yang diceburinya itu.
Jadi, siapakah gerangan wanita itu masih menjadi tanda tanya….
Dah lama aku tunggu berita gembira dari mereka ni, Zahiril Adzim dan Shera Ayob, akhirnya setelah setahun mendirikan rumahtangga Alhamdulillah Shera Ayob disahkan hamil ! Suka giler kau, macam aku yang pregnant ...
Umum tahu Pierre Andre kini telah berubah sedikit demi sedikit dengan menyertai kumpulan jemaah tabligh. Di laman Instagram-nya juga dapat dilihat foto-foto Pierre menghadiri sesi ceramah agama di beberapa tempat. Menurut beberapa sumber media, Pierre telah pun menyertai kumpulan jemaah tabligh di Taman Permata, Ulu Kelang.
Namun, baru-baru ini bertempat di sebuah kompleks membeli-belah di Subang Jaya, sekumpulan rakan wartawan telah terserempak dengan Pierre ketika dia menaiki eskalator di bahagian bertentangan. Turut dilihat bersama Pierre Andre pada ketika itu adalah seorang wanita jelita yang kelihatan seperti kekasihnya.
Ketika terserempak, wajah Pierre terus berubah, namun pengarah filem yang juga anak kepada pelakon, Khatijah Tan ini tetap kekal tenang. Jika dilihat pula pada paras wajah wanita yang keluar bersama Pierre pada ketika itu, dia memanglah seorang yang sangat jelita dan penampilan wanita tersebut juga memang menarik.
Dulu, pernah dengar juga cerita bahawa Pierre Andre sudah merancang untuk berkahwin. Adakah ini wanita yang dimaksudkan? Jika benar, harap dipercepatkanlah perancangan masa depan ya. Bukannya apa, tak manis kalau keluar berdua bersama, tak sesuai pula dengan peribadi Pierre Andre yang kini sudah menyertai kumpulan dakwah.
Pejam celik pejam celik, dah masuk setahun setengah sudah umur kedua-dua anak Sazzy Falak ini. Nama bagi kedua-dua kembar ini ialah Iman Lily & Tiara Rose. Gambar penuh selepas ini.
Bercinta sesama rakan seperjuangan bukan lah pelik... kataorg lagi elok kan..kan..sama2 paham akan cara bekerja di dalam sama industri.. dan kini angin2 gosip mula bertiup akan kerapatan mila & dafi.. agak susah juga nak agak memandangkan dorg ni sama2 dr Akademi Fantasia... meh admin share gambar kemesraan mereka berdua..so korang nilai lah sendiri erk... dan kita tunggulah pengakuan mereka berdua or menggunakan alasan basi artis sekadar kawan... meh..jom...
PERINGATAN: Mynewshub tidak bertanggungjawab terhadap komen yang diutarakan dalam laman ini. Ia pandangan peribadi pemilik akaun dan tidak semestinya menggambarkan pendirian sidang redaksi kami. Segala risiko akibat komen yang disiarkan menjadi tanggungjawab pemilik akaun sendiri
Lama juga kami rasa tak mendengar gosip-gosip dari Neelofa. Maklumlah, kalau dulu boleh kata setiap hari ada saja tajuk dengan nama Neelofa.
Terbaru dari selebriti ini, dia menafikan tuduhan yang mengatakan dirinya sedang bercinta dengan adik kepada seorang individu kenamaan tempatan. Dia yang ditemubual oleh sebuah tabloid tempatan turut menegaskan bahawa mereka sudah lama mengenali antara satu sama lain.
"Kelakarlah macam mana cerita ini boleh timbul. Kami memang mengenali antara satu sama lain kerana sudah lama berkawan.
"Saya bukan sahaja kenal dia, malah sepupu dan ahli keluarganya juga saya kenal sejak usia saya 17 tahun lagi."
Namun apa yang lebih menarik perhatian OHBULAN! sebenarnya apabila Neelofa mengaku bahawa dia masih lagi setia dengan kekasihnya, Hans Isaac. Khabar angin tentang hubungan mereka berdua mula tersebar sekitar Oktober yang lepas dan menjadi topik hangat perbualan peminat.
Pelakon jelita Noor Neelofa Mohd. Noor menafi dakwaan bahawa dia sedang bercinta dengan adik jutawan automotif negara ketika ini.
Neelofa yang juga pengacara program Nona dan MeleTOP itu bagaimanapun tidak menolak kenyataan yang dia memang rapat dengan pemuda yang dimaksudkan itu.
"Kelakarlah macam mana cerita ini boleh timbul. Kami memang mengenali antara satu sama lain kerana sudah lama berkawan.
"Saya bukan sahaja kenal dia, malah sepupu dan ahli keluarganya juga saya kenal sejak usia saya 17 tahun lagi," katanya kepada media.
Jelas Neelofa, dia masih lagi setia dengan kekasihnya, penerbit dan pelakon Hans Isaac.
[unable to retrieve full-text content]Nashrin Azmi yang kini berumur 14 tahun, sedang meningkat naik selepas beberapa lama mendiamkan diri di dalam bidang lakonan. Apabila disoal tentang gosipnya baru2 ini, Nashrin beritahu pihak kami, dia ingin fokus ...
KUALA LUMPUR, 20 OGOS 2012: Pengarah, pelakon dan produser muda tempatan, Gambit Saifullah akan tampil dengan hasil kerja terbaru melalui syarikat produksinya Eightball Productions Sdn Bhd iaitu program Nusantara Raya yang bakal ditayangkan di Astro, Aidilfitri nanti.
Ramai yang ingin mengetahui perkembangan terbaru artis berbakat besar ini namun dia kadangkala seperti tidak kisah tentang publisiti dan lebih mementingkan kerja yang ingin dihasilkannya. Bercakap mengenai Aidilfitri yang bakal menjelang, Gambit akan pulang ke Kelantan Syawal ini.
"InsyaAllah tahun ini saya akan pulang beraya ke kampung sebelah ibu saya iaitu di Kelantan. Kesempatan ini mungkin saya akan ambil untuk beraya bersama bintang bagi program Nusantara Raya iaitu Khairul Fahmi Che Mat kerana kami sekampung.
"Setelah sama-sama berada dalam dunia glamor barulah kami tahu yang kami sekampung,"ujarnya yang ditemui di majlis tayangan program Aidilfitri Astro di Damansara baru-baru ini.
Bagi mereka yang tertanya-tanya mana perginya Gambit, dia menjelaskan bahawa dia sering melancong dan berada diluar negara samada atas urusan kerja mahupun bercuti.
"Mungkin ramai juga tahu saya memang sering terbang kesana-kemari atas urusan kerja. Tetapi ada juga yang saya selitkan dengan bercuti. Saya meminati rancangan travelogue dan jika berkesempatan saya akan melawat lokasi yang saya rasakan ada potensi untuk adakan penggambaran atau sebarang projek ditempat itu.
"Saya masih berlakon cuma ramai yang mendengar saya banyak mengarah dan mengacara. Untuk Nusantara Raya ini saya akan memberikan penonton gambaran jelas kehidupan dan aktivit seharian Safee Sali yang menyarungkan jersey Pelita Jaya FC di Indonesia.
"Setiap aktiviti yang dilakukannya saya akan turut serta termasuklah ketika berlatih, masa lapangnya dan pelbagai lagi, jadi jangan lupa untuk menonton Nusantara Raya pada Aidilfitri ini,"jelas Gambit mengenai aktiviti seninya sekarang.
The journey from Hai Van Pass back to town, in fact, fun and interesting. We blended well with locals who were on their bikes, crossing and honking here and there, without any shouts or accidents. Trust me, they REALLY good in avoiding street walkers and other vehicles. C-curve, S-curve, U-curve, name it, they know how to steer clear of the obstacles.
Approaching the town, we stopped by the road side, to discuss on the next destination. Looking at the map, Cham Museum located somewhere along the Han River.
"Han River is from there to there." The long stretch of the road is located along the Han River. How to find la weh?
Lucky us, we finally found the Museum, just by comparing the printed picture in my Tour Cookbook, with the real-life building. Great!
We went into the compound and parked our bikes near the entrance gate. The ticket booth was 10 meters away, so we had no choice but to pay the fee, VND30,000 each. Haha! To the far left, in front of one info board, there was a group of visitor (foreigners), who were listening to the tour guide, who explained on Champa history.
This building was opened in 1919, dedicated to keep Cham sculptures that were collected from various sites. A French archeologist took some of the sculptures back to Paris, while some were transported to Ho Chi Minh and Hanoi.
Due to the location of this building (near junction), this two storey building was designed in triangle shape with corridors on both sides. Alongside artifacts, gift shop and refreshment are available too.
Pak Ein and his wife straight away looked for a spot to rest their bums. Fortunately, there was one small chamber with long wooden benches in it. In a second, I saw Pak Ein positioned himself horizontally on the bench! Haha! Pity him. I know he wasn't into museum and artifacts, but he willingly followed and joined us. Thanks dad!
Meanwhile, Dan Arif, hubby, and I went in and enjoyed the sculptures. This museum allows visitor to take photo and video, but special filming might require special permission. Most of the statues like apsara, temple guardian, Cham head, "boobies", were taken from My Son, which clearly reflected Buddhism and Hinduism. That was the ground floor.
We went up to the first floor and things they kept here were artifacts of culture, mainly Chinese-oriented stuff. Enough with history and symbolic statues, we went out and met Pak Ein, his wife, and Aqram. On the way back to where we parked our bikes, suddenly, something caught our eyes. THERE WAS A SNAKE IN ONE OF THE STATUE! OMG! That is why, NEVER EVER stay close to historical artifacts, ESPECIALLY stone statues! Jom, jom blah!
"Eh, remember those marble sculptures by the river? How bout few minutes of photo session?"
"Can…jom…" Everyone agreed.
On the bike, we figured out how to stop by the Han River, right where those sculptures located. There was neither legal nor illegal parking space at all. We had to do what we had to do. We parked on the pedestrian! Hahaha! Hubby and Dan Arif had turned into two crazy paparazzi where they snapped pixies, non-stop.
Then I had my jaw dropped! WOW! This kind of statue, by the busy road side???
GREAT! More please?
So, no photo session for today. Pfft!
"Han Market, anyone?" *Wink! Wink!* I lured Pak Ein and his wife.
"Shopping timeeeee." I saw "nur" on both faces. Hahaha!
Few minutes from the sculptures site, there were Han Market, one of the major markets in Da Nang. This market comprises of Tran Hung Dao Street, Hung Vuong Street, Bach Dang Street, and Tran Phu Street. So, you will NEVER miss it. DON'T DRINK AND DRIVE...BUT YOU CAN DRINK AND RIDE?
It is originally a small trading port for a period of time, under French occupancy. Established in 1940s, original market was completely gone after a major reconstruction in 1989. The design was less chaotic than other street market, with two floors, ranging from local foods to garments to cell phones. So, Pak Ein played once, the seller :)
"Muamột xin vui lònggiá rẻ..." means buy one please, cheap price. Hahaha!
Dissimilar to Con Market, the largest outdoor market in Da Nang, this market is less noisy, BUT STILL, smelly, like toxic! This smell genuinely came from wet market downstairs. Pak Ein's wife and I were forced to pinch our noses, ALL THE TIME, while choosing t-shirts and fabrics for "baju kurung".
"Ok, let's play bargain game. Let see who wins."
Pak Ein used his grandpa aura, told the salesgirl, that he wanted 12 adult t-shirts, 9 kid t-shirts, and 1 for a baby, WITH various sizes.
"OMG! Untuk satu kampung ke bahhhhh?" Well, they were for my sisters, brothers, nieces and nephews.
"Ayang, why not include us in? Dan, you want?" They nodded.
I took off my sling bag, pulled up my jeans, and sat on a small chair, right in front of the salesgirl, who in the midst of taking out the stocks.
"15 adults! Cheap! Cheap! I go no other shop! Only here! How much? How much?" I started bargaining. Well, just use broken English, look more Asian though.
"Pity grandpa, pity grandma, walk so far, tired you know, come, come, give me good price. Tomorrow we go back, we tell friends." I continued. Pak Ein and his wife quickly showed their sad face.
The salesgirl cum the owner of the shop, tried to offer me with lower but still higher price, that I was pretty sure that we can get lower than that. The alley was quite small, so when we sat down to pick the sizes, the front shop started to get jealous. She asked us to sit a bit further, not to "block" her shop. Wow. Cat fight alertttt!
Well, the salesgirl did tell us, that's the culture.
Back to the t-shirt story. I finally managed to get VND45,000 per piece that was approximately RM6. Better price than what Pak Ein got in Hoi An, few days earlier. Kids and extra large were ranging from RM5 to RM10.
Looking at their gorgeous designs, I then decided to get some fabrics for my "baju kurung". They were selling standard length, 4 meters for top, 4 meters for bottom, best length for their national costume, Ao Dai. I grabbed three sets that cost me VND300,000 each (RM30 per set).
EVERYONE HAD MOUTH WIDE OPENED WITH SALIVA EXPLODED.
Lapar gile kot. Masing-masing dah sunburn plak tu.
Everyone, I mean, EVERYONE, agreed to spend our last Dong, on delicious halal food. Where else? Mumtaz Restaurant, an authentic Indian food with halal signboard, without a doubt. 6 plates of rice, with veggies, fish, chickens, and eggs, we had never tasted anything good like this, throughout the journey. Yummeh!
Surprisingly, the price was affordable. Approximately VND800,000, about RM100 for 6 person, around RM17 per pax. Ok la kan?
"Let's get back to the first centuries of the Common Era. Knowing that Chinese, Burmese, Lao and Thai are relatively new in the Southeast Asian landscape, the biggest part of the peninsula was peopled by Austro-Asiatic (or Mon Khmer) ethnic groups. This means that Khmer and related groups (Mon, Kui, Bahnar) were certainly the oldest inhabitants of the peninsula."
"The process ['Nam Tien' or Vietnamese southward expansion] was well defined by Léopold Cadière in 1911: "As soon as they feel themselves able, they drive off the first inhabitants, whether in a peaceful manner, by taking over the land, clearing it and "planting the bamboo" – the hedges that to this day still surround Annamese gardens and villages – or by violence, then they fight with the Chams, destroying their temples and mutilating their statues." In short, there was no room left for the Chams."
The Khmer empire, from the ninth to the 15th century, obviously didn't develop in isolation. But, looking at the map of Southeast Asia from a historical point of view, it's nevertheless clear that this political construction benefited from an unprecedented geopolitical quietness, at least until the 13th century. The Vietnamese hadn't even begun their march to the south, and the Thai state was made up of embryonic chieftainships.
Yet the exception that proved the rule occurred. In the year 1177, guided by a Chinese deserter, the Cham fleet sailed the Mekong river upstream and from Phnom Penh, the Tonle Sap. They took Angkor by surprise, plundering and destroying the town. They quickly withdrew and, from 1181, under the leadership of the future Jayavarman VII, the Khmers won the war against the kingdom of Champa, which was soon reduced to a vassal state of the Khmer empire.
For the Khmer empire, military recovery was one thing; spiritual recovery was something else. If the very heart of the empire could be so easily struck, there were spiritual causes that couldn't be ignored. Under the rule of Jayavarman VII, the Khmer empire was the theater of the most dramatic religious shift in Khmer history as the new religion became Mahayana Buddhism. It replaced the Hindu religion, which had proved unable to protect the empire. Hindu gods still existed, but were submitted to the Mahayana Buddha. The temple of Angkor Wat was still there, but was no longer the axis of the world; that was now the Bayon. Who were those Cham who were able to disrupt a mighty empire?
The beginning of a long history
If we look at a current map of peninsular and insular Southeast Asia, we notice no fewer than nine countries. But the borders between these countries don't tell us anything about the region's ethno-linguistic components. The situation has become more and more complicated over the centuries.
Let's get back to the first centuries of the Common Era. Knowing that Chinese, Burmese, Lao and Thai are relatively new in the Southeast Asian landscape, the biggest part of the peninsula was peopled by Austro-Asiatic (or Mon Khmer) ethnic groups. This means that Khmer and related groups (Mon, Kui, Bahnar) were certainly the oldest inhabitants of the peninsula.
There is, however, an exception: a large blot in what is now central Vietnam where another ethno-linguistic group dominates. This group, named Austronesian or Malayo-Polynesian, is composed of a number of peoples such as Jarai, Rhade, Koho and Cham who speak closely related languages that have nothing to do with the Austro-Asiatic group. This presence seems paradoxical. Austro-Asiatic languages are spoken on the mainland with the recent exception of Malay. As concerns Austronesian languages, they are spoken in the Pacific from Easter Island to Madagascar and from Borneo to Papua. So, another Cham exception? Yes and no, because we now know, thanks to the works of Bellwood and Thurgood that: "The Austronesian speaking group settled on the coast of Vietnam from an earlier homeland in perhaps Malaya or, more likely, Borneo, some time before 600 BC."
From tribes to kingdom
As for the presumably Khmer kingdom of Funan (1st – 7th century), our knowledge of Champa comes from Chinese sources that gave us an account of Lin Yi.
Lin Yi, also known by its Cham name Indrapura, was a Cham principality together with Amaravati, Vijaya, Kauthera and Panduranga, which stretched from the northern part of Annam (in central Vietnam) to northern Cochinchina (South Vietnam). All these principalities were Indianised states, and as such inherited from India state conception, art, religion (Hinduism and later Buddhism) and script. Cham script has the same origins as Khmer and Mon scripts.
By the fifth century, Champa (Lin Yi) was developed enough to raid Vietnamese settlements in what is now northern Vietnam with war fleet of more than 100 ships. Ancient Champa can be best understood through its artistic remnants from the fifth to the 15th century. We can still admire the temple of Po Nagar, near Nha Trang, or the site of Po Klaung Garai, near Phan Rang. As the coast was heavily bombed during the Vietnam war, we often have to content ourselves with drawings and old photographs taken by early French scholars who were the first to study Cham civilisation. Cham sandstone statuary can still be admired in the museum of Cham sculpture in Da Nang or in the Guimet museum in Paris. Beautiful sculptures in the round, bas-relief and the most remarkable haut-relief of Southeast Asia are still here to show the greatness of Cham civilization. From an artistic point of view, in Southeast Asia these Cham masterpieces can only be compared to Khmer statues in the National museum of Phnom Penh.
The loss of a kingdom
Nowadays, more than 80,000 Cham people still live in central Vietnam. Many of them still speak the Cham language and still worship Hindu gods, but the land inhabited by their ancestors is now but a ghost kingdom. They are what remain of a once-mighty kingdom that over 1000 years has faced the tenacity of the Vietnamese conquest. The history of Champa can be read in parallel with the Vietnamese march to the south (Nam Tien).
In the early century of the Common Era, the first Vietnamese state (Dai Viet, which roughly corresponds to current Tonkin) had already reached prosperity through the dyking-up of the banks of the Red River. The Vietnamese defeated the Chinese army in 938 AD, marking the end of 1000 years of Chinese domination; from then, a new independent Vietnamese state could launch its Nam Tien, which was soon to become the nightmare of Cham history.
The traditional warfare pattern in Southeast Asia generally aimed at conquering and dominating sparse populations, using their skills in irrigated rice fields, arts and crafts. Nothing of the kind happened in the Vietnamese Nam Tien. This Vietnamese expansion down south was intended as a populating colonisation. The process was well defined by Léopold Cadière in 1911: "As soon as they feel themselves able, they drive off the first inhabitants, whether in a peaceful manner, by taking over the land, clearing it and "planting the bamboo" – the hedges that to this day still surround Annamese gardens and villages – or by violence, then they fight with the Chams, destroying their temples and mutilating their statues." In short, there was no room left for the Chams. In 1471, Vijaya, the Cham capital was stormed by the Vietnamese. Therefore, it was not the end of Champa which was much more a confederation of principalities than a unified state. According to the Cham scholar Po Dharma, a lively Cham state existed in the south till 1835. In parallel with the Vietnamese progression down south, the Cham fled overseas, to the isle of Hainan, to the Malay Peninsula and Sumatra and to Cambodia.
The early history of the Cham in Cambodia is far from being clear. To begin with, were the Cham Muslims at the time of their emigration to Cambodia? Scholars have pointed out evidence that Champa had contacts with the Muslim world as early as the 9th century. A group of Muslim Chams are still living in Central Vietnam although they are a minority; there the majority still goes on worshipping Hindu religion. It is then plausible that prior to take refuge in Cambodia a part of the Cham population had already converted to Islam. The fact that today all the Cambodian Chams are Muslims led most of scholars to the conclusion that the conversion of the majority of Chams actually took place in Cambodia. The Chvea (literally Javanese), a large Muslim population, were already living in Cambodia in the 15th century; their origin is unclear as nowadays they all speak Khmer and don't have a language of their own. It is probably to their contact that the Chams converted to Islam.
The Cham were given by the Udong Monarchy (1601 – 1865) titles and land to settle. After the fall of Vijaya, no less than 3 big migrations to Cambodia occurred: in 1692, 1796 and 1830 – 1835, each of them corresponding to a major Vietnamese push down south. The Chams then deprived of their country were, as they often say, living in someone else's house. This doesn't mean that they had renounced having their own state, as their history in Cambodia was punctuated with several attempts to build a Cham state. The last of these short-lived attempts took place during the reign of King Ang Duong (1847-1860) and was severely repressed.
Modern times
It was at the time of the French protectorate (1863-1953) that modern Cham studies were pioneered in Vietnam and in Cambodia by scholars such as Aymonier and Cabaton who were also administrators. French protectorate also marks the beginning of a marginalisation of Cambodian Chams, who were not enthusiastic about sending their children to French schools. French schooling was broadly viewed as a threat to Muslim identity. Without the adequate degrees, the Chams could not take part in political and administrative life.
Sihanouk's years (1955-1970) defined a new attitude towards the Chams who were named "Khmer Islam". The implications of this have been well perceived by William Collins when he wrote that: "Anyone using the term "Khmer Islam" is aware that the Cham-Malay community is ethnically different from the Khmers. They speak languages related to Malay, they look abroad for their ancestral homeland. They vigorously maintain their distinctive identity, separate from Khmers, by professing Islam, which prohibits intermarriage with non-Muslims. This separation is reinforced by numerous ritual practices that contrast sharply with those of the Khmer majority community. Again, the indelible difference implied by Islam makes assimilation to Khmer ethnicity an impossibility, which suggests that the term "Khmer Islam" points to a feature of the Cambodian nation, that it includes Muslims among its diverse peoples."
The Khmer republic (1970-1975) was the theatre for the emergence of new geopolitical conception in which the Chams happened to have an interesting part to play. In the 1940s, the French authorities had promised to grant autonomy to the "Montagnards", ethnic groups living in the highlands of Vietnam. There was even a secret project of independence. In such a case, what is today Vietnam would have been split into at least two parts: coastal Vietnam and highlands. Due to the first Indochinese conflict, which ended with the French defeat at Dien Bien Phu, these projects went unheeded.
The very idea was revived by the United Front for the Liberation of Oppressed Races (FULRO). Born in 1964, certainly with the support of the American Special Forces, FULRO has been playing for 10 years the part of a real army at the service of the South Vietnamese minorities. FULRO is a real ideological hodgepodge with demands for autonomy or independence, new borders… Republican Cambodia displayed a real interest in the FULRO through his high ranking Cham officers and particularly General Les Kosem. Also known by his war name Po Nagar, this outstanding character had already become famous through the creation of the Champa Liberation Front (CLF) in 1950s. He had also been a key figure in the setting of the FULRO and in establishing official links between the Khmer Republic and Cham nationalists. For him the second Indochinese conflict was an ideal opportunity to recreate a Cham state and in 1971 a Cham delegation representing the newly proclaimed Cham state was welcome in Phnom Penh in great pomp. At that time a new Khmer republican map was drawn with a new frontier between Cambodia (including Cochinchina) and Champa.
This last attempt to revive Champa was but short-lived. In April 17 1975, Khmer Rouge entered Phnom Penh and the 3 years 9 months and 20 days which were going to follow (Democratic Kampuchea) are amongst the most terrifying episodes the 20th century can offer. More than two million Cambodians lost their lives because of starvation, lack of medicines and executions. According to Craig Etcheson, execution is believed to have accounted for 30 to 50 per cent of the death toll. The Khmer Rouge killed about 125,000 Chams, which amounts to half of the Cambodian Cham population. Most of scholars agree on these facts. What is subject to disagreement lies in the analysis of the perpetrators' motives. Were the Chams peculiarly targeted as a religious or ethnic group to create an ethnic uniformity? In such a case, Democratic Kampuchea (DK) could be accused of having implemented genocide. A second interpretation is that DK implemented a typical communist mass terror and that the Cham didn't suffer more than the other Cambodians. Cham lifestyle was targeted because it was seen as counter-revolutionary; Islam entered the category of reactionary religions and the links of solidarity within Cham communities were perceived by DK as early as 1973 as a threat for the new order it wanted to implement.
The People's Republic of Kampuchea (PRK) which followed DK after the Vietnamese armed intervention in 1978-1979 treated the Cham community with special tolerance. The emphasis on the sufferings of the Cham during DK was used by the PRK to stress the differences between the new "true" socialist regime from the radical DK approach to socialism. According to the text "L'Islam au Kampuchéa" published in 1987, the Chams would have entirely disappeared if DK had not been overthrown. There is now a population of 300.000 Chams in Cambodia which roughly accounts for 70% of the total Cambodian Muslim population.
Cham identity in Cambodia today
Although there are Cham groups and cultural associations abroad which go on claiming the ancestral Cham territory in Vietnam, there are nowadays in Cambodia no more hopes about Champa as a geographical entity or a Cham state anymore.
Cham identity is nevertheless matter of controversy in Cambodia. The way Cham people practice Islam is a very interesting example. The Islam of the Cham population can be roughly divided into 2 groups. On the one side, the Cham Sot who account for 10% of the Cham population (30.000 people) live in Kompong Chhnang, Pursat and Badtambang provinces.
A very unorthodox approach to Islam Cham Sot or "pure Cham" is the way they call themselves as they are accused by the other groups to practice very heterodox traditions. They only pray on Friday as opposed to the normal 5 times a day prayer. They still go on writing with the former Cham script as opposed to Jawi which is Arabic script originally adapted to write Malay.
Other infringements have been noticed by the researcher Agnès De Feo: only initiated people can pray in the Mosque, the Hajj (pilgrimage to Mecca) is not compulsory and can be dreamt up. They organize once a year in September a festival in their Udong Mosque to celebrate on the same day the Imam San they venerate like a saint and the birth of the Prophet; they consider themselves as the followers of Imam san. The celebration of the birth of the prophet and saints is considered as heretic by wahhabism and Tabligh which have exerted a growing influence on Cambodian Cham's Islam.
On the other side, there are the Chams who practice a more orthodox approach to Islam. This approach can't be easily structured and must be considered as a continuum. There is of course a clear cut phenomenon which is the growing influence of Salafism with its Wahhabit variant and Tabligh. These two approaches do not differ on the essentials: the cause of the decadence of Islam is mainly due to the fact that the "true Islamic message" has been forgotten. This "true Islamic message" is restricted to the religious practices of the time of the prophet and the famous pious followers (Salaf Salîh) and implies de facto to choose to overlook 14 centuries of Muslim history. In such a conception, there is no possibility of an approach to Islam which would tolerate the integration of local cultural practices; in clear, the frontier which separates the true religion from impiety goes through the Muslim community.
There is nevertheless another extremely interesting border line which hasn't been given yet the attention it deserves. Before the war (1970), many Cham people had built their identity on a combination of Islam, Cham language and Cultural inheritance from Champa. In such an approach Islam is but a part of Cham Cultural identity. Nowadays, there are still Cham people who define their identity through Cham culture even if this concept is often ill defined. But more and more Cham people tend now to rely only on Islam as the main source of identity. An ethno-linguistic survey conducted in 3 Kampot region villages along the road from Kep to Kampot illustrates very well this fact. The first village centred on the Les Kosem Mosque doesn't really differ from the others from point of view of religious practices. The difference lies somewhere else: precisely in the fact that Cham language is still practiced in the first village and a number of families still teach it to their children. People talk proudly about their difference. In the 2 other villages, the trend is else as almost no one can speak the language.
In many cases, the only remnant of Cham language is curiously the use in a Khmer sentence of the Cham first person pronoun "lun" meaning "I, me". In these villages, to be Cham will simply means in the end to be a Muslim. No one can predict what is going to happen even in the near future.
We have some reasons to be pessimistic about the survival of Cham language in Cambodia, not to talk about Cham culture which, as we have seen, can't be easily defined in the present Cambodian situation. Language will of course survive in a number of islets but maybe not as an active component of Cham identity. We can only hope that this exceptional linguistic, historical and cultural patrimony will remain alive and won't be only reduced to a museum-like display of a dead civilization.
Jean-Michel Filippi
-- Posted By School of Vice to KI Media at 9/16/2012 05:26:00 AM
Tahniah buat Along Cham kerana dilantik menjadi duta Modenas, nampaknya watak Bobby dalam filem Adnan Sempit membawa tuah buat Along Cham. Cayalah! Motor baru Modenas pun nampak cun.
Dibawah pula gambar sewaktu pelancaran terbaru Motor ACE 115 dan kemunculan pertama Along Cham selaku duta Modenas.
Kami baru mendapat tahu dari mesej twitter Along Cham Raja Lawak yang dikirimnya mengatakan bahawa isterinya, Zila AF4 selamat melahirkan bayi lelaki sulong mereka pada pukul 2.04 petang tadi. Tahniah! Kami di Wassupz! ucapkan kepada mereka.
Zila AF4 melahirkan anak pertamanya di sebuah hospital swasta di Kuala Lumpur. Bayi yang seberat 2.5kg ini telah diberikan nama Ahmad Dhanial, nama yang telah dicadangkan oleh tokoh motivasi negara, Datuk Fadzillah Kamsah. Pemilihan nama itu adalah kerana nama itu ada kena mengena dengan nama nabi atau pemimpin terkenal di zaman silam.
Pasangan Along Cham dan Zila AF4 ini mendirikan rumahtangga sekitar Januari 2010.
Diharap Along Cham dapat berkongsi gambar bayi lelakinya bersama peminat secepat mungkin. Tidak sabar hendak tengok kecomelan bayi ini. Tahniah sekali lagi.
Sinopsis Lagenda Budak Hostel (LBH) Lagenda Budak Hostel (LBH) mengisahkan gelagat pelajar hostel atau asrama iaitu Along Cham sebagai Kodan dan Along Eyzendy (Put) yang melakonkan watak pelajar tingkatan enam dan senior di sekolah berasrama penuh yang terpencil di sebuah pekan. Gelagat mereka cukup mencuit hati.
Apatah lagi, kedua-duanya cukup disegani dan digeruni pelajar lain di asrama itu yang berhadapan kes buli setiap hari. Bahkan, yang bagusnya setiap aktiviti nakal dilakukan Put dan Kodan tidak pernah ditangkap warden asrama, Cikgu Angah (Angah Raja Lawak). Malah, mereka juga bersaing merebut hati Seroja.
Seroja (Nora Danish) adalah anak gadis Cikgu Angah yang jelita. Justeru, dia menjadi pujaan ramai di asrama itu. Jadi, bagi mendapatkan perhatian Seroja, maka Put dan Kodan yang bersahabat baik sentiasa bersaing. Hinggalah, suatu hari muncul pelajar baru, Kicap (Epy Raja Lawak) yang sedia membatu.
Kicap mengingatkan mereka supaya bersaing dengan cara betul untuk tonjol kehebatan masing-masing yang akhirnya mampu menambat hati Seroja. Bahkan, Kicap mencabar Put dan Kodan supaya bertanding memenangi kerusi pelajar dan sekali gus berjaya memikat Seroja seperti yang diimpikan.
Masalah, hanya seorang saja yang akan berjaya memegang gelaran ketua pelajar itu. Maka, bermulalah 'peperangan' antara dua sahabat itu dalam usaha menarik undi siapa paling banyak. Malah, pelbagai taktik sanggup dilakukan mereka yang tidak mahu mengaku kalah demi mendapatkan cinta daripada Seroja.
Apakah usaha Put dan Kodan akan menemui kejayaan? Bagaimana pula dengan hubungan persahabatan mereka yang barangkali tergugat dengan persaingan itu? LBH pasti akan membuatkan penonton tidak kering gusi, apatah lagi Ismail sedaya upaya memberi yang terbaik pada filem ke-12 arahannya.
Lokasi penggambaran filem LBH: Sekolah Menengah Sains, Ulu Yam, Selangor
LBH mengimbau kenangan pelajar yang menetap di asrama sekitar tahun 90-an hingga 2000. Ujarnya mengambil kira kesesuaian lokasi, pada era itu pun penggunaan telefon bimbit masih tak banyak. Namun, kebanyakan pelajar asrama pula dikenali menerusi kenakalan mereka dan sikap membuli.
Pelakon Lagenda Budak Hostel (LBH): Along Cham sebagai Kodan, Along Eyzendy (Put), Nora Danish (Seroja), Angah Raja Lawak (Cikgu Angah), Pekin Ibrahim (Aeron), Epy Raja Lawak (Kicap), Eddy Rauf (Ballon), Atikah Suhaime (Mila), Siti Aziz (Zakiah) dan Mikael Andre (Tobek)
FILEM: Lagenda Budah Hostel
TERBITAN: Metrowealth (MIG)
PENERBIT: David Teo
PENGARAH: Ismail Bob Hasim
PENOLONG PENGARAH 1: Ahmad Rusli Mohd Khadri
PENOLONG PENGARAH 2: Mohd Azromi Ghozali
PENGARAH SENI: Anuar Paharuddin
PENYELARAS PRODUKSI: Azahari Abdul Hamid
SKRIP: Muhamad Razif Abdul Rashid
THE MAKING OF: Khairul Afiq Sani
STILL PHOTO: Tan Shier
KOORDINATOR: Najiyah A Rahim
PENOLONG KOORDINATOR: Irda Kartini Irwan Helmi Jame
Assalamualaikum peminat MiG Online. Dah hari keempat kita beraya kan dan masih belum terlambat untuk MiG Online kongsikan dengan korang video ucapan hari raya dari Along Cham. Bukan ucapan je tau Along juga ada nasihat-nasihat berguna kepada peminat-peminat tersayang dia. Haa nak tau apa jom kita tengok. Enjoy!
The journey from Hai Van Pass back to town, in fact, fun and interesting. We blended well with locals who were on their bikes, crossing and honking here and there, without any shouts or accidents. Trust me, they REALLY good in avoiding street walkers and other vehicles. C-curve, S-curve, U-curve, name it, they know how to steer clear of the obstacles.
Approaching the town, we stopped by the road side, to discuss on the next destination. Looking at the map, Cham Museum located somewhere along the Han River.
"Han River is from there to there." The long stretch of the road is located along the Han River. How to find la weh?
Lucky us, we finally found the Museum, just by comparing the printed picture in my Tour Cookbook, with the real-life building. Great!
We went into the compound and parked our bikes near the entrance gate. The ticket booth was 10 meters away, so we had no choice but to pay the fee, VND30,000 each. Haha! To the far left, in front of one info board, there was a group of visitor (foreigners), who were listening to the tour guide, who explained on Champa history.
This building was opened in 1919, dedicated to keep Cham sculptures that were collected from various sites. A French archeologist took some of the sculptures back to Paris, while some were transported to Ho Chi Minh and Hanoi.
Due to the location of this building (near junction), this two storey building was designed in triangle shape with corridors on both sides. Alongside artifacts, gift shop and refreshment are available too.
Pak Ein and his wife straight away looked for a spot to rest their bums. Fortunately, there was one small chamber with long wooden benches in it. In a second, I saw Pak Ein positioned himself horizontally on the bench! Haha! Pity him. I know he wasn't into museum and artifacts, but he willingly followed and joined us. Thanks dad!
Meanwhile, Dan Arif, hubby, and I went in and enjoyed the sculptures. This museum allows visitor to take photo and video, but special filming might require special permission. Most of the statues like apsara, temple guardian, Cham head, "boobies", were taken from My Son, which clearly reflected Buddhism and Hinduism. That was the ground floor.
We went up to the first floor and things they kept here were artifacts of culture, mainly Chinese-oriented stuff. Enough with history and symbolic statues, we went out and met Pak Ein, his wife, and Aqram. On the way back to where we parked our bikes, suddenly, something caught our eyes. THERE WAS A SNAKE IN ONE OF THE STATUE! OMG! That is why, NEVER EVER stay close to historical artifacts, ESPECIALLY stone statues! Jom, jom blah!
"Eh, remember those marble sculptures by the river? How bout few minutes of photo session?"
"Can…jom…" Everyone agreed.
On the bike, we figured out how to stop by the Han River, right where those sculptures located. There was neither legal nor illegal parking space at all. We had to do what we had to do. We parked on the pedestrian! Hahaha! Hubby and Dan Arif had turned into two crazy paparazzi where they snapped pixies, non-stop.
Then I had my jaw dropped! WOW! This kind of statue, by the busy road side???
GREAT! More please?
So, no photo session for today. Pfft!
"Han Market, anyone?" *Wink! Wink!* I lured Pak Ein and his wife.
"Shopping timeeeee." I saw "nur" on both faces. Hahaha!
Few minutes from the sculptures site, there were Han Market, one of the major markets in Da Nang. This market comprises of Tran Hung Dao Street, Hung Vuong Street, Bach Dang Street, and Tran Phu Street. So, you will NEVER miss it. DON'T DRINK AND DRIVE...BUT YOU CAN DRINK AND RIDE?
It is originally a small trading port for a period of time, under French occupancy. Established in 1940s, original market was completely gone after a major reconstruction in 1989. The design was less chaotic than other street market, with two floors, ranging from local foods to garments to cell phones. So, Pak Ein played once, the seller :)
"Muamột xin vui lònggiá rẻ..." means buy one please, cheap price. Hahaha!
Dissimilar to Con Market, the largest outdoor market in Da Nang, this market is less noisy, BUT STILL, smelly, like toxic! This smell genuinely came from wet market downstairs. Pak Ein's wife and I were forced to pinch our noses, ALL THE TIME, while choosing t-shirts and fabrics for "baju kurung".
"Ok, let's play bargain game. Let see who wins."
Pak Ein used his grandpa aura, told the salesgirl, that he wanted 12 adult t-shirts, 9 kid t-shirts, and 1 for a baby, WITH various sizes.
"OMG! Untuk satu kampung ke bahhhhh?" Well, they were for my sisters, brothers, nieces and nephews.
"Ayang, why not include us in? Dan, you want?" They nodded.
I took off my sling bag, pulled up my jeans, and sat on a small chair, right in front of the salesgirl, who in the midst of taking out the stocks.
"15 adults! Cheap! Cheap! I go no other shop! Only here! How much? How much?" I started bargaining. Well, just use broken English, look more Asian though.
"Pity grandpa, pity grandma, walk so far, tired you know, come, come, give me good price. Tomorrow we go back, we tell friends." I continued. Pak Ein and his wife quickly showed their sad face.
The salesgirl cum the owner of the shop, tried to offer me with lower but still higher price, that I was pretty sure that we can get lower than that. The alley was quite small, so when we sat down to pick the sizes, the front shop started to get jealous. She asked us to sit a bit further, not to "block" her shop. Wow. Cat fight alertttt!
Well, the salesgirl did tell us, that's the culture.
Back to the t-shirt story. I finally managed to get VND45,000 per piece that was approximately RM6. Better price than what Pak Ein got in Hoi An, few days earlier. Kids and extra large were ranging from RM5 to RM10.
Looking at their gorgeous designs, I then decided to get some fabrics for my "baju kurung". They were selling standard length, 4 meters for top, 4 meters for bottom, best length for their national costume, Ao Dai. I grabbed three sets that cost me VND300,000 each (RM30 per set).
EVERYONE HAD MOUTH WIDE OPENED WITH SALIVA EXPLODED.
Lapar gile kot. Masing-masing dah sunburn plak tu.
Everyone, I mean, EVERYONE, agreed to spend our last Dong, on delicious halal food. Where else? Mumtaz Restaurant, an authentic Indian food with halal signboard, without a doubt. 6 plates of rice, with veggies, fish, chickens, and eggs, we had never tasted anything good like this, throughout the journey. Yummeh!
Surprisingly, the price was affordable. Approximately VND800,000, about RM100 for 6 person, around RM17 per pax. Ok la kan?
Umum tahu Pierre Andre kini telah berubah sedikit demi sedikit dengan menyertai kumpulan jemaah tabligh. Di laman Instagram-nya juga dapat dilihat foto-foto Pierre menghadiri sesi ceramah agama di beberapa tempat. Menurut beberapa sumber media, Pierre telah pun menyertai kumpulan jemaah tabligh di Taman Permata, Ulu Kelang.
