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Isnin, 25 Februari 2013

rosyam nor - Google Blog Search

rosyam nor - Google Blog Search


4 GAMBAR KERETA BARU <b>ROSYAM NOR</b>, MCLAREN MP4-12 <b>...</b>

Posted: 04 Feb 2013 12:00 AM PST


Hangat diperkatakan di forum-forum hiburan mengenai pelakon, pengarah dan pemilik SUHAN Movies, Rosyam Nor  beli kereta baru iaitu Mclaren Mp4-12. Sama ada cerita ini benar ataupun tidak, kami tidak dapat pastikan.








Best regards,

LIKE , TWEET dan COMMENT daripada anda amatlah Ahmad hargai . Tq :)

Remy Ishak - Google Blog Search

Remy Ishak - Google Blog Search


GAMBAR PERCUTIAN <b>REMY ISHAK</b> DAN MAYA KARIN DI SABAH <b>...</b>

Posted: 21 Feb 2013 07:07 PM PST


Jejaka idaman malaya yang baru sahaja putus cinta dengan Tiz Zaqyah, Remy Ishak telah memuatnaik gambar percutian beliau bersama Maya Karin di Sabah pada Instagram miliknya baru baru ini. Jom kita skodeng mereka. Hihi









Best regards,

LIKE , TWEET dan COMMENT daripada anda amatlah Ahmad hargai . Tq :)

Gambit Saifullah - Google Blog Search

Gambit Saifullah - Google Blog Search


<b>Gambit Saifullah</b> Tak Maki Aku!

Posted: 08 Jun 2011 02:48 AM PDT

Dunia BLOGGER sekali lagi digemparkan dengan kemarahan Gambit Saifullah!
Yup! Last time, AC Mizal bengang ngan BLOGGER neyh.. AC Mizal hanya menasihatkan supaya BLOGGER berjaga-jaga je dengan post-post mereka..
Hah, Sekarang, darah muda yang bengang ngan korang semua.. Memang dapat hadiah makian la korang!
Jangan pulak semua BLOGGER terasa.. Gambit hanya menujukan kepada mereka yang berkenaan je!
Bukan kamu! Bukan saya! Bukan anda!
Tapi, mereka yang lantang mengkritik Video clip nyanyian Prema Yin yang dibuatnya..
Actually, saya neyh BLOGGER di atas pagar.. Saya tak nak lah amek tau pasal itu semua! Tapi, rasanya.. Saya juga perlu memberi sedikit pendedahan kepada member-member BLOGGER lain..
Ya la beb! Nanti dorang terikut kelakuan BLOGGER yang suka jaga tepi kain orang, amcam? Nanti kena saman, amcam? 
Memang kita semua bebas memberikan pendapat dan kebebasan bersuara memang termaktub dalam perlembagaan..
Tapi, kena tengok jugak apa yang kita suarakan tuh!
Saya menyelami dunia BLOGGER neyh untuk berkongsi pendapat dan memberikan info yang menarik kepada pembaca dan kalau boleh, menyedarkan pembaca..
Di samping berkongsi pengalaman hidup, saya juga berkongsi semua yang saya rasa perlu dikongsikan..
Yup, kisah hidup kita, siapa nak baca? Come on la beb! Even kita bukan artis, kita ada member-member yang nak baca..
So, tak salah nak kongsikan kisah hidup kita..
Bukan nak beri info yang merapu dan membuat orang lain bengang..
Sebelum tuh, korang saksikan video clip yang Gambit buat.. Video clip nyanyian Prema Yin tu dikatakan terlalu menghairahkan dan kurang sesuai dengan budaya rakyat Malaysia..
Okay, mengikut pengamatan saya, sungguh, terdapat babak-babak yang agak kurang sesuai untuk kanak-kanak..
Kalo orang dewasa, relax je la kot..
Pendapat saya mengatakan, Gambit membuat clip yang sedemikian untuk memecahkan pasaran antarabangsa..
Kita sibuk-sibuk kritik buatan Malaysia.. Buatan barat yang mengisi HITZ dan MTV tuh yang menari macam lipas kudung dedah sana, dedah sini, kita suka pulak..
Ya la.. Dia orang Malaysia.. Saudara kita.. Kita patut bagi nasihat..
Bagi nasihat kat diri sendiri dulu.. Jangan tengok benda-benda 18SX..
Ada bran?
Dalam hal neyh, kita tak boleh nak salahkan Gambit sorang je..
Orang yang kritik patut memberikan kritikan yang bermanfaat.. 
Patut menggunakan cara yang berhemah dan berkesan agar Gambit terus berkarya dan berhati-hati dalam setiap karyanya..
Ini tak, dah la dia panas membakar, yang korang simbah ngan gasoline apesal?
Bukan senang nak berkarya kat negara islam neyh.. Ada adengan lucah sikit, dah gempar satu negara..
Saya bukan nak cakap apa.. Kadang-kadang, ada orang Malaysia neyh terlalu paranoid..
Itu tak boleh, ini tak boleh, ape pun tak boleh!
Tapi, tak nak ukur baju di badan sendiri.. Tak nak cermin diri sendiri..
Kesalahan orang, semua dia nak cari.. Kesalahan sendiri, buat-buat lupa..
Nasihat la baik-baik.. Jangan marah-marah.. Saya yakin, kalo kita bagi dia nasihat yang baik, dia akan terima dengan hati terbuka..
Banyak pulak mamat neyh merapu..
Itu la susahnya kalo tengah marah, di batu apikan lagi..
So, kepada member-member BLOGGER yang masih berada di landasan yang betul, jangan bersedih..
Korang teruskan BLOGGING dan kongsikan ilmu dan benda yang bermanfaat kepada pembaca anda..
Jangan termakan hasutan Syaitan BLOGGER okay!
Alamak, apesal aku tertaip Syaitan BLOGGER?
Lu Pikir La Sendiri!
Hope Gambit Saifullah segera berubah.. Semoga dapat belajar menepis krtikan dengan lebih bijak lagi..
BLOGGER-BLOGGER yang berkenaan pulak, hope anda dapat memberikan kritikan dengan cara berhemah..
"Allah takkan mengubah nasib sesuatu kaum melainkan mereka berusaha untuk mengubah nasib mereka.."

Elfira Loy - Google Blog Search

Elfira Loy - Google Blog Search


<b>Elfira Loy</b> manis bertudung

Posted: 10 Feb 2013 08:46 AM PST

Hey You! Listen Listen Listen!! Bertudung tiada masalah. Ramai pelakon penyanyi yang dah berhijrah mengenakan tudung dengan elok. tapi jangan hanya tudung sebab aurat itu bukan hanya menutup kepala tapi melibatkan anggota lain. Kini, pelakon remaja terkenal, adik Elfira Loy telah mengenakan tudung setelah mengalami mimpi yang ngeri. Kepada yang belum tutup aurat tu bila lagi? Jangan tunggu sampai nyawa terhenti baru aurat ditutupi (Guna kain Kafan). Sekian sahaja..


Nora Danish - Google Blog Search

Nora Danish - Google Blog Search


BERITA ARTIS - <b>Nora Danish</b> Nafi Cinta Qi Razali - Gua.com.my

Posted: 30 Jan 2013 07:30 PM PST

"Tak salah bergambar dengan Qi memandangkan dia pun 'single'". Begitulah luahan pelakon jelita Nora Danish yang kini dikatakan sedang menjalin hubungan istimewa dengan bekas kekasih Yunalis Zarai, Qi Razali setelah gambar keakraban mereka berdua dimuat naik menerusi akaun Instagram Nora.

Tegas Nora, tiada sebarang hubungan istimewa yang terjalin antara dia dan Qi. Sebaliknya mereka hanya bertemu di lokasi penggambaran filem 'Bencinta'.

"Kelakarlah apabila orang nak kaitkan saya dengan Qi kerana saya hanya jumpa dia di lokasi penggambaran. Apabila selesai kerja, masing-masing buat hal sendiri. Jadi, bagaimana boleh timbul gosip yang saya sedang bercinta dengan Qi," tambah Nora.

Menurut Nora lagi, dia memang gemar bergambar bersama pelakon lain yang sedang bekerjasama dengannya untuk sesebuah filem. Tapi apabila ditanya kenapa tidak bergambar dengan Farid Kamil yang beraksi sebagai suaminya dalam filem tersebut, Nora memberitahu adalah lebih baik dia bersikap berjaga-jaga kerana bimbang timbul gosip liar.

"Tiada masalah pun kalau saya ingin bergambar dengan Farid. Tapi dia kan sudah berkahwin. Walaupun saya tahu Diana Danielle akan bersikap terbuka tapi lebih baik saya elakkan. Takut timbul pula gosip lain yang tidak elok untuk semua pihak," kata Nora.

Jelas Nora lagi, ini bukan kali pertama dia dikaitkan dengan pelakon lelaki yang digandingkan dengannya dalam sesebuah filem. Nora merasakan hal ini tidak patut diperbesarkan kerana dia tidak mahu timbul perasaan kurang senang antara mereka sekiranya harus bekerjasama sekali lagi untuk filem lain.

"Dulu saya dikaitkan dengan Shaheizy Sam dan kemudian, Adiputra. Sekarang dengan Qi pula. Saya rasa gosip seperti ini tidak patut timbul kerana susah untuk kami berhubung ketika atau di luar penggambaran kerana bimbang gosip tersebut lebih melarat," ujarnya.

Kata pelakon kecil molek ini, dia tidak pernah keluar bersama rakan-rakan selebriti lelaki kerana tahu orang ramai pasti akan membuat spekulasi bahawa dia dengan artis tersebut sedang bercinta.

"Saya tidak mahu anak saya membesar dengan cerita-cerita negatif mengenai saya. Saya berusaha menjaga tingkah laku saya agar dia tidak terkena tempias dengan segala gosip dan fitnah yang melibatkan diri saya," kata Nora.

Walaupun sudah hampir lima tahun hidup sendirian, namun menurut Nora, dia tidak kesunyian kerana sering ditemani anak lelakinya Rayqal dan juga teman-teman. Selain itu, dia sentiasa sibukkan diri dengan kerja.

"Setakat ni, saya tak rapat dengan siapa-siapa. Sekiranya satu hari nanti saya ingin berkahwin, pasti saya akan umumkan," tambah Nora yang mengimpikan seorang lelaki yang mampu menyayangi anaknya seperti anak sendiri.

Sara Ali - Google Blog Search

Sara Ali - Google Blog Search


Whoa ! Adiib Acrotas was here !: <b>Sara Ali</b> is a talented actress .

Posted: 30 Jan 2013 09:03 PM PST

aku actually jarang layan filem Melayu dulu tapi aku sekarang rasa filem Melayu pun best gak act. and lambakan aktres yang diberitahu oleh kawan aku cam Neelofa , Izreen , Wawa Zainal , Nad Zainal , Izara Aishah , Tasha Shilla , Emma Maembong dan lain-lain , you named it ! semua nama-nama tu berbakat and Sara Ali pun is one of my favourite actress gak .  dia pernah berlakon untuk filem cam Songlap , Penunggu Istana , Jangan Pandang-Pandang , Nur Kasih dan lain-lain .

BY THE WAY , this is her biodata :D

Nama: Siti Sarah Hairi Ali
Asal: Johor 
Tarikh lahir : Oktober 11, 1990
Umur: 20
Horoskop: Libra
Pekerjaan: College Student
Hobi: Collecting Shoes

Music
Kegemaran(asing) : Radiohead
Kegemaran(tempatan) : Butterfingers

Kegemaran filem : Gila-Gila Remaja & Bukit Kepong

So kalau korang nak check out dia ,ni adalah laman twitter dia (HeySaraAli) dan juga facebooknya (SaraAlikitty) . :)

by the way , dia pun peminat Butterfingers gak macam aku , hehe .

_MAJULAH MALAYSIAKU_

Dafi af - Google Blog Search

Dafi af - Google Blog Search


The Joy Of Motherhood: Jumpa <b>Dafi AF</b>!!!

Posted: 03 Jun 2012 03:01 AM PDT

Cerita ni cerita 3 minggu lepas...esoknya kami pindah jadi malam tu takkan nak masak kan? periuk belanga entah simpan mana so kami ke EMPIRE...nak makan western lah pula...kita ke CHILI's nak?
org tak ramai sgt.  kami pun dapat tempat duduk kat tingkap.  Sekali lepas order tu mata eisya terbeliak dan senyum kambing...aik apesal lak tu...

"ibu...dafi AF tuuuu???" owh....patutlah..dulu eisya ni minat juga kat dafi ni  hhheheh...orgnya tak sombong suka senyum. tapi kami tak lah kacau dia..dia pun nak privacy kan.so lepas makan kami pun balik :)

Fizo Omar - Google Blog Search

Fizo Omar - Google Blog Search


<b>Fizo Omar</b> Tertekan Kes Hutang Belum Selesai - Gua.com.my

Posted: 21 Feb 2013 08:00 AM PST

Pelakon Wan Hafizol Wan Omar atau lebih dikenali sebagai Fizo Omar mengakui tertekan apabila kes yang melibatkan namanya berhubung pinjaman wang sebanyak RM8 juta dari sebuah bank antarabangsa masih belum menemui jalan penyelesaian.

Ekoran dari isu tersebut, Fizo yang didakwa menjadi penjamin bagi sebuah syarikat percetakan telah diminta menjelaskan bayaran lebih RM2.5 juta kepada institusi terbabit dan jika gagal berbuat demikian, dia akan dikenakan tindakan. Fizo ketika ditemui pada sidang media Arlief Event & Management baru-baru ini sempat berkongsi kepada GUA mengenai perkembangan terkini kes tersebut.

"Kes ini sangat complicated dan sehingga hari ini ia masih belum selesai. Banyak benda nak kena siasat dan sekarang saya masih tunggu laporan dari Jabatan Kimia dan juga pihak polis. Ia terlalu kusut untuk diselesaikan dan kalau diikutkan, tahun ini sudah empat tahun kes ini berlanjutan.

Saya harap ia dapat diselesaikan dengan segera kerana ia sedikit sebanyak mengganggu perniagaan saya dari segi memohon pinjaman bank dan sebagainya. Saya juga harap kes ini terjawab agar dapat jadi contoh pada semua orang memandangkan sekarang ini banyak sangat kes penipuan dokumen, pakatan orang bank dan juga pemalsuan tandatangan yang berlaku," luah Fizo kepada GUA.

"Tidak dinafikan amat berat dugaan ini namun Alhamdulillah, dalam masa yang sama, Allah mempermudahkan rezeki saya. Saya kini dilantik menjadi duta M7 dan juga produk minuman mereka, Drive selama setahun berkuatkuasa Februari.

Sebelum ini saya memang bercita-cita nak jadi duta mereka memandangkan jiwa saya memang ke arah sukan permotoran dan apabila dilantik menjadi duta jenama ini, saya rasa teruja sangat. Saya bukan setakat jadi duta, malah saya turut menjadi pengedar untuk produk mereka.

Selain itu, saya juga dilantik menjadi Ikon Belia 2012/2013 dan masih kekal duta Superman DC Comics Super Heroes Malaysia. Saya juga dalam perancangan untuk menerbitkan drama di bawah syarikat produksi saya sendiri dan Alhamdulillah, saya rasa ini permulaan yang baik untuk tahun 2013."

Pierre Andre - Google Blog Search

Pierre Andre - Google Blog Search


Gambar Pertunangan <b>Pierre Andre</b> - Syoknya Download Update Daily

Posted: 09 Feb 2013 08:30 AM PST



Di kala rakyat Malaysia sedang berpusu-pusu pulang ke kampung, Pierre Andre telah pun selamat melangsungkan pertunangannya dengan seorang gadis yang berasal dari Johor. Gadis yang berjaya mencuri hati Pierre ini bernama Nurhidayah.

Daripada gambar yang dikongsi oleh MIG Online, jelas terserlah kemeriahan majlis pertunangan Pierre dan Nurhidayah. Semoga segala perancangan mereka untuk mendirikan rumahtangga akan dipermudahkan selepas ini.

Khatijah Tan tentulah manusia yang paling gembira dengan berita ini kerana anaknya bakal bergelar suami orang tidak lama lagi. Tersenyum lebar Khatijah Tan bergambar di sebelah bakal menantunya.

Kepada Pierre Andre dan Nurhidayah, tahniah diucapkan. Cepat-cepatlah naik pelamin. Tak sabar kami nak melihatnya.

kumpulan KRU - Google Blog Search

kumpulan KRU - Google Blog Search


Warung Muzik - <b>KRU</b> cari peluang bisnes di Eropah

Posted: 26 May 2008 01:41 AM PDT

Ladylike kumpulan pertama KRU lebar sayap ke peringkat global

LANGKAH KRU untuk mengembangkan perniagaannya nampaknya tidak terhenti setakat di peringkat Asia semata-semata.

Selepas melancarkan KRU Studios di Amerika Syarikat, Singapura, Indonesia dan Hong Kong, empayar perniagaan yang diasaskan oleh trio adik beradik, Norman, Yusry dan Edry ini terus mengorak langkah dengan menembusi pasaran Eropah menerusi syarikat KRU Europe Ltd yang ditubuhkan pada 7 April 2008 di London, England.

Berfungsi sebagai ibu pejabat operasi KRU di Eropah, KRU Europe Ltd juga turut menguruskan hal ehwal pemasaran filem dan muzik khususnya produk dalam bahasa Inggeris. Di negara ini, syarikat KRU diketuai oleh Robert Bromley - seorang yang pernah berkhidmat di sebuah agensi berita, Reuters dan menyandang jawatan Ketua Pegawai Eksekutif di sebuah syarikat telekomunikasi, Nortel di benua Eropah.


Presiden dan Ketua Pegawai Eksekutif Kumpulan KRU Studios Sdn Bhd, Norman Abdul Halim berharap perlantikan Robert itu mampu merealisasikan impian mereka untuk terus bertapak di negara ini.

"Pengalaman dan rangkaian perniagaan Robert sememangnya akan banyak membantu operasi KRU di benua berkenaan.

"Sebagai langkah pertama KRU Europe, pihak kami sudah pun mengadakan sesi uji bakat di seluruh negara berkenaan seperti Sweden, Norway, Denmark, Finland dan Iceland sejak Jun tahun lalu untuk mendapatkan anggota kumpulan gadis pertama di bawah KRU," kata Norman dalam satu kenyataannya kepada Hip.

Ternyata, sesi uji bakat itu mendapat sambutan yang menggalakkan apabila lebih 600 peserta hadir untuk menyertai acara yang diadakan di Cosmos Studios itu. Cosmos Studio adalah sebuah studio di Stockholm yang pernah digunakan artis terkenal antarabangsa seperti ABBA dan juga Roxette.

Selepas melalui pelbagai peringkat saringan, akhirnya empat orang peserta berjaya di pilih untuk disatukan menjadi sebuah kumpulan gadis pertama KRU Europe. Mereka yang dianggotai Miranda Hortland, Valerie Wigardt, Louise Tomassino dan Isabel Billing menggelarkan diri mereka sebagai Ladylike.

Berkonsepkan pop rock, Ladylike dijadualkan akan turun ke ibu negara bagi memulakan rakaman album pertama mereka yang diterbitkan Edry pada Jun ini. Kesemua lagu sudah pun dikumpulkan dan hanya menunggu kehadiran anggota kumpulan ini untuk sesi rakaman vokal.

Di peringkat awal, album ini hanya akan diedarkan di peringkat Asia dan Eropah. Sekiranya mencapai kejayaan yang diharapkan, KRU tidak teragak-agak untuk mencuba memasarkannya di Amerika Syarikat.

KRU berharap dengan langkah pertama ini, bukan saja dapat membantu KRU mengeksport produk terbitan Malaysia dan mencapai kejayaan malah ia juga sekali gus mengharumkan nama negara di persada seni antarabangsa.

<b>Norman KRU</b> pengetua AF8?

Posted: 30 Dec 2009 12:00 AM PST

Penulis akui yang rancangan realiti Akademi Fantasia sudah tidak relevan lagi. Bukan kerana apa, Akademi Fantasia sekarang sudah jauh daripada matlamat utamanya, semua pelajarnya lebih cenderung dalam bidang lakonan, jadi pelakon. Nyayian kurang dan mungkin ada yang bersara lebih awal. Dalam hal yang lain pula, sumber perisikan terbaru telah beritahu bahawa rancangan ini, mungkin akan menerima individu termuda untuk menduduki kerusi panas sebagai Pengetua AF.

Norman Abdul Halim atau Norman KRU kini adalah Presiden & Ketua Pegawai Eksekutif KRU Studios, beliau adalah diantara calon-calon yang disebut-sebut dengan penjawatan kerusi berkenaan. Norman KRU yang memulakan langkah pertamanya dalam bidang seni dengan muncul bersama kumpulan KRU yakni adik beradiknya juga dalam tahun 1992, dimana kumpulan mereka menjadi amat terkenal di seluruh Malaysia. Norman KRU yang sekarang berusia 37 tahun, akan menjadi Pengetua Akademi Fantasia yang termuda selepas Datin Seri Tiara Jacquelina (42 tahun) jika perkhabaran ini benar.

views | Tag: , , ,

Komen yang betul-betul negative/promosi dan seumpamanya akan dibanned terus untuk berkomen di sini. terima kasih

Adira af - Google Blog Search

Adira af - Google Blog Search


Testimoni <b>Adira AF</b> | Beutskin2u.com

Posted: 30 Oct 2012 09:13 AM PDT

Adira sebelum menggunakan beutskin essence

Adira sebelum menggunakan beutskin essence

Adira selepas menggunakn beutskin essence

Adira selepas menggunakn beutskin essence

Nama : Adira
Umur : -
Tempoh Pengambilan : 1 tahun lebih
Masalah : Kulit gelap

Keadaan Pemulihan : Beutskin essence mampu memutihkan kulitnye

Adira testimoni di SNE

Adira testimoni di SNE

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Fizz Fairuz - Google Blog Search

Fizz Fairuz - Google Blog Search


BERITA ARTIS - <b>Fizz Fairuz</b> Terus &#39;Lari&#39; - Gua.com.my

Posted: 13 Feb 2013 02:14 AM PST

Cakap tak serupa bikin, itulah yang dilakukan oleh Fizz Fairuz ketika ini. Ketika ditemui di sidang media Anugerah Bintang Popular Berita Harian pada November lalu, Fizz ada memaklumkan bahawa hubungannya dengan Almy Nadia baik-baik sahaja. 

Malah, pelakon Nur Kasih The Movie ini turut memaklumkan dia belum bersedia untuk memikirkan tentang perkahwinan. Alih-alih, Fizz melangsungkan pertunangan. Bukan dengan Almy Nadia, tetapi dengan wanita bernama Azlyn Massiela yang berasal dari Kuantan, Pahang.

Menurut sumber, majlis pertunangan itu berlangsung pada Ahad lalu ( 10 Februari) bertempat  di rumah keluarga tunanganya di Taman Pelindong Damai, Beserah, Pahang.

Sehingga kini Fizz masih gagal dihubungi untuk penjelasan lanjut. Biarpun panggilan ke telefon bimbitnya berjaya, namun ia tidak berjawab. Mungkinkah Fizz enggan menjawab pertanyaan pihak media? Atau dia tidak punya alasan yang munasabah?

Walau apa pun alasan Fizz, GUA berpendapat, dia harus tampil memberikan penjelasan. Jika tidak, peminat akan terus beranggapan dia seorang yang tidak jujur dalam perhubungan.
 
Jom! Lihat beberapa foto pertunangan Fizz dan Azlyn yang tersebar di beberapa blog ketika ini.

Yuna - Google Blog Search

Yuna - Google Blog Search


Happy 3rd Anniversary of <b>Yuna&#39;s</b> Olympic Gold Medal Win!!

Posted: 25 Feb 2013 08:34 AM PST

SP – 007 James Bond Medley

FS – Gershwin Piano Concerto in F

Gala – Meditation De Thais

Click here to see more comments in the Yunaverse Forum:

Alyah - Google Blog Search

Alyah - Google Blog Search


“Maruah Saya Sudah Dipijak-Pijak” – <b>Alyah</b> Respon Isu Dihentam <b>...</b>

Posted: 16 Dec 2012 11:37 PM PST

Alyah dengan baju rekaan Hatta Dolmat di Anugerah Juara Lagu ke 26 (AJL 26).

Alyah dengan baju rekaan Hatta Dolmat di Anugerah Juara Lagu ke 26 (AJL 26).

Kecoh hari ini apabila beberapa blog hiburan tempatan menyiarkan beberapa keping foto mengenai status Twitter dua orang pereka fesyen terkenal tempatan, Rizman Ruzaini dan juga Hatta Dolmat.

Kedua mereka yang pernah mereka baju untuk artis-artis terkenal seperti, Datuk Siti Nurhaliza, Erra Fazira dan ramai lagi telah meluahkan rasa tidak puas hati apabila Alyah dikatakan tidak menghargai penat lelah dan hasil kerja mereka. Ia berpunca apabila baju yang direka oleh Rizman Ruzaini dan Hatta Dolmat tidak dipakai oleh Alyah ketika Anugerah Planet Muzik 2012 (APM 2012) walaupun mereka berdua sudah pun menyiapkannya.

Melalui laporan terbaru mStar Online, Alyah enggan memohon maaf apabila dia merasakan maruahnya telah dijatuhkan oleh kedua pereka fesyen diatas.

"Maruah saya sudah dipijak-pijak. Mereka telah mengaibkan saya dengan kata-kata yang kurang manis. Buat apa saya perlu memohon maaf tentang perkara itu kerana ia telah dibayar dengan kata-kata hinaan yang diberikan mereka. Belum sempat saya nak terangkan sebab-sebab saya tidak memakai pakaian rekaan tersebut, mereka telah menghentam saya di Twitter. Saya rasa dihina."

Alyah walau bagaimana pun menjelaskan sebab utama dia tidak dapat memakai baju tersebut adalah kerana beberapa masalah kecil seperti zip dan juga dibahagian lain.

"Saya bukannya seorang yang suka melarikan diri daripada masalah. Ada sebab-sebabnya kenapa saya tidak memakai pakaian mereka dan saya enggan memperbesarkan perkara ini. Tambah pula Hatta dan Rizman Rizman telah banyak membantu menaja pakaian saya selama ini, jadi saya tak mahulah nak memburukkan keadaan.

"Jika mereka mengatakan saya tamak kerana ingin menggunakan khidmat ramai pereka fesyen hanya untuk sebuah acara cahaja. siapa yang pernah bekerja dengan saya, mereka akan tahu, setiap majlis anugerah, saya akan bertukar tiga pakaian."

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KI-Media2: [KI Media] The long tragedy of <b>Cham</b> history

Posted: 15 Sep 2012 03:26 PM PDT

by Jean-Michel Filippi

"Let's get back to the first centuries of the Common Era. Knowing that Chinese, Burmese, Lao and Thai are relatively new in the Southeast Asian landscape, the biggest part of the peninsula was peopled by Austro-Asiatic (or Mon Khmer) ethnic groups. This means that Khmer and related groups (Mon, Kui, Bahnar) were certainly the oldest inhabitants of the peninsula."

"The process ['Nam Tien' or Vietnamese southward expansion] was well defined by L̩opold Cadi̬re in 1911: "As soon as they feel themselves able, they drive off the first inhabitants, whether in a peaceful manner, by taking over the land, clearing it and "planting the bamboo" Рthe hedges that to this day still surround Annamese gardens and villages Рor by violence, then they fight with the Chams, destroying their temples and mutilating their statues." In short, there was no room left for the Chams."

The Khmer empire, from the ninth to the 15th century, obviously didn't develop in isolation. But, looking at the map of Southeast Asia from a historical point of view, it's nevertheless clear that this political construction benefited from an unprecedented geopolitical quietness, at least until the 13th century. The Vietnamese hadn't even begun their march to the south, and the Thai state was made up of embryonic chieftainships.

Yet the exception that proved the rule occurred. In the year 1177, guided by a Chinese deserter, the Cham fleet sailed the Mekong river upstream and from Phnom Penh, the Tonle Sap. They took Angkor by surprise, plundering and destroying the town. They quickly withdrew and, from 1181, under the leadership of the future Jayavarman VII, the Khmers won the war against the kingdom of Champa, which was soon reduced to a vassal state of the Khmer empire.

For the Khmer empire, military recovery was one thing; spiritual recovery was something else. If the very heart of the empire could be so easily struck, there were spiritual causes that couldn't be ignored. Under the rule of Jayavarman VII, the Khmer empire was the theater of the most dramatic religious shift in Khmer history as the new religion became Mahayana Buddhism. It replaced the Hindu religion, which had proved unable to protect the empire.  Hindu gods still existed, but were submitted to the Mahayana Buddha. The temple of Angkor Wat was still there, but was no longer the axis of the world; that was now the Bayon. Who were those Cham who were able to disrupt a mighty empire?

The beginning of a long history

If we look at a current map of peninsular and insular Southeast Asia, we notice no fewer than nine countries. But the borders between these countries don't tell us anything about the region's ethno-linguistic components. The situation has become more and more complicated over the centuries.

Let's get back to the first centuries of the Common Era. Knowing that Chinese, Burmese, Lao and Thai are relatively new in the Southeast Asian landscape, the biggest part of the peninsula was peopled by Austro-Asiatic (or Mon Khmer) ethnic groups. This means that Khmer and related groups (Mon, Kui, Bahnar) were certainly the oldest inhabitants of the peninsula.


There is, however, an exception: a large blot in what is now central Vietnam where another ethno-linguistic group dominates. This group, named Austronesian or Malayo-Polynesian, is composed of a number of peoples such as Jarai, Rhade, Koho and Cham who speak closely related languages that have nothing to do with the Austro-Asiatic group. This presence seems paradoxical. Austro-Asiatic languages are spoken on the mainland with the recent exception of Malay. As concerns Austronesian languages, they are spoken in the Pacific from Easter Island to Madagascar and from Borneo to Papua. So, another Cham exception? Yes and no, because we now know, thanks to the works of Bellwood and Thurgood that: "The Austronesian speaking group settled on the coast of Vietnam from an earlier homeland in perhaps Malaya or, more likely, Borneo, some time before 600 BC."

From tribes to kingdom

As for the presumably Khmer kingdom of Funan (1st – 7th century), our knowledge of Champa comes from Chinese sources that gave us an account of Lin Yi.

Lin Yi, also known by its Cham name Indrapura, was a Cham principality together with Amaravati, Vijaya, Kauthera and Panduranga, which stretched from the northern part of Annam (in central Vietnam) to northern Cochinchina (South Vietnam). All these principalities were Indianised states, and as such inherited from India state conception, art, religion (Hinduism and later Buddhism) and script. Cham script has the same origins as Khmer and Mon scripts.

By the fifth century, Champa (Lin Yi) was developed enough to raid Vietnamese settlements in what is now northern Vietnam with war fleet of more than 100 ships. Ancient Champa can be best understood through its artistic remnants from the fifth to the 15th century. We can still admire the temple of Po Nagar, near Nha Trang, or the site of Po Klaung Garai, near Phan Rang. As the coast was heavily bombed during the Vietnam war, we often have to content ourselves with drawings and old photographs taken by early French scholars who were the first to study Cham civilisation. Cham sandstone statuary can still be admired in the museum of Cham sculpture in Da Nang or in the Guimet museum in Paris. Beautiful sculptures in the round, bas-relief and the most remarkable haut-relief of Southeast Asia are still here to show the greatness of Cham civilization. From an artistic point of view, in Southeast Asia these Cham masterpieces can only be compared to Khmer statues in the National museum of Phnom Penh.

The loss of a kingdom

Nowadays, more than 80,000 Cham people still live in central Vietnam. Many of them still speak the Cham language and still worship Hindu gods, but the land inhabited by their ancestors is now but a ghost kingdom. They are what remain of a once-mighty kingdom that over 1000 years has faced the tenacity of the Vietnamese conquest. The history of Champa can be read in parallel with the Vietnamese march to the south (Nam Tien).

In the early century of the Common Era, the first Vietnamese state (Dai Viet, which roughly corresponds to current Tonkin) had already reached prosperity through the dyking-up of the banks of the Red River. The Vietnamese defeated the Chinese army in 938 AD, marking the end of 1000 years of Chinese domination; from then, a new independent Vietnamese state could launch its Nam Tien, which was soon to become the nightmare of Cham history.

The traditional warfare pattern in Southeast Asia generally aimed at conquering and dominating sparse populations, using their skills in irrigated rice fields, arts and crafts. Nothing of the kind happened in the Vietnamese Nam Tien. This Vietnamese expansion down south was intended as a populating colonisation. The process was well defined by L̩opold Cadi̬re in 1911: "As soon as they feel themselves able, they drive off the first inhabitants, whether in a peaceful manner, by taking over the land, clearing it and "planting the bamboo" Рthe hedges that to this day still surround Annamese gardens and villages Рor by violence, then they fight with the Chams, destroying their temples and mutilating their statues." In short, there was no room left for the Chams. In 1471, Vijaya, the Cham capital was stormed by the Vietnamese. Therefore, it was not the end of Champa which was much more a confederation of principalities than a unified state. According to the Cham scholar Po Dharma, a lively Cham state existed in the south till 1835. In parallel with the Vietnamese progression down south, the Cham fled overseas, to the isle of Hainan, to the Malay Peninsula and Sumatra and to Cambodia.

The early history of the Cham in Cambodia is far from being clear. To begin with, were the Cham Muslims at the time of their emigration to Cambodia? Scholars have pointed out evidence that Champa had contacts with the Muslim world as early as the 9th century. A group of Muslim Chams are still living in Central Vietnam although they are a minority; there the majority still goes on worshipping Hindu religion. It is then plausible that prior to take refuge in Cambodia a part of the Cham population had already converted to Islam. The fact that today all the Cambodian Chams are Muslims led most of scholars to the conclusion that the conversion of the majority of Chams actually took place in Cambodia. The Chvea (literally Javanese), a large Muslim population, were already living in Cambodia in the 15th century; their origin is unclear as nowadays they all speak Khmer and don't have a language of their own. It is probably to their contact that the Chams converted to Islam.

The Cham were given by the Udong Monarchy (1601 – 1865) titles and land to settle. After the fall of Vijaya, no less than 3 big migrations to Cambodia occurred: in 1692, 1796 and 1830 – 1835, each of them corresponding to a major Vietnamese push down south. The Chams then deprived of their country were, as they often say, living in someone else's house. This doesn't mean that they had renounced having their own state, as their history in Cambodia was punctuated with several attempts to build a Cham state. The last of these short-lived attempts took place during the reign of King Ang Duong (1847-1860) and was severely repressed.

Modern times

It was at the time of the French protectorate (1863-1953) that modern Cham studies were pioneered in Vietnam and in Cambodia by scholars such as Aymonier and Cabaton who were also administrators. French protectorate also marks the beginning of a marginalisation of Cambodian Chams, who were not enthusiastic about sending their children to French schools. French schooling was broadly viewed as a threat to Muslim identity. Without the adequate degrees, the Chams could not take part in political and administrative life.

Sihanouk's years (1955-1970) defined a new attitude towards the Chams who were named "Khmer Islam". The implications of this have been well perceived by William Collins when he wrote that: "Anyone using the term "Khmer Islam" is aware that the Cham-Malay community is ethnically different from the Khmers. They speak languages related to Malay, they look abroad for their ancestral homeland. They vigorously maintain their distinctive identity, separate from Khmers, by professing Islam, which prohibits intermarriage with non-Muslims. This separation is reinforced by numerous ritual practices that contrast sharply with those of the Khmer majority community. Again, the indelible difference implied by Islam makes assimilation to Khmer ethnicity an impossibility, which suggests that the term "Khmer Islam" points to a feature of the Cambodian nation, that it includes Muslims among its diverse peoples."

The Khmer republic (1970-1975) was the theatre for the emergence of new geopolitical conception in which the Chams happened to have an interesting part to play. In the 1940s, the French authorities had promised to grant autonomy to the "Montagnards", ethnic groups living in the highlands of Vietnam. There was even a secret project of independence. In such a case, what is today Vietnam would have been split into at least two parts: coastal Vietnam and highlands. Due to the first Indochinese conflict, which ended with the French defeat at Dien Bien Phu, these projects went unheeded.

The very idea was revived by the United Front for the Liberation of Oppressed Races (FULRO). Born in 1964, certainly with the support of the American Special Forces, FULRO has been playing for 10 years the part of a real army at the service of the South Vietnamese minorities. FULRO is a real ideological hodgepodge with demands for autonomy or independence, new borders… Republican Cambodia displayed a real interest in the FULRO through his high ranking Cham officers and particularly General Les Kosem. Also known by his war name Po Nagar, this outstanding character had already become famous through the creation of the Champa Liberation Front (CLF) in 1950s. He had also been a key figure in the setting of the FULRO and in establishing official links between the Khmer Republic and Cham nationalists. For him the second Indochinese conflict was an ideal opportunity to recreate a Cham state and in 1971 a Cham delegation representing the newly proclaimed Cham state was welcome in Phnom Penh in great pomp. At that time a new Khmer republican map was drawn with a new frontier between Cambodia (including Cochinchina) and Champa.

This last attempt to revive Champa was but short-lived. In April 17 1975, Khmer Rouge entered Phnom Penh and the 3 years 9 months and 20 days which were going to follow (Democratic Kampuchea) are amongst the most terrifying episodes the 20th century can offer. More than two million Cambodians lost their lives because of starvation, lack of medicines and executions. According to Craig Etcheson, execution is believed to have accounted for 30 to 50 per cent of the death toll. The Khmer Rouge killed about 125,000 Chams, which amounts to half of the Cambodian Cham population. Most of scholars agree on these facts. What is subject to disagreement lies in the analysis of the perpetrators' motives. Were the Chams peculiarly targeted as a religious or ethnic group to create an ethnic uniformity? In such a case, Democratic Kampuchea (DK) could be accused of having implemented genocide. A second interpretation is that DK implemented a typical communist mass terror and that the Cham didn't suffer more than the other Cambodians. Cham lifestyle was targeted because it was seen as counter-revolutionary; Islam entered the category of reactionary religions and the links of solidarity within Cham communities were perceived by DK as early as 1973 as a threat for the new order it wanted to implement.

The People's Republic of Kampuchea (PRK) which followed DK after the Vietnamese armed intervention in 1978-1979 treated the Cham community with special tolerance. The emphasis on the sufferings of the Cham during DK was used by the PRK to stress the differences between the new "true" socialist regime from the radical DK approach to socialism. According to the text "L'Islam au Kampuchéa" published in 1987, the Chams would have entirely disappeared if DK had not been overthrown. There is now a population of 300.000 Chams in Cambodia which roughly accounts for 70% of the total Cambodian Muslim population.

Cham identity in Cambodia today

Although there are Cham groups and cultural associations abroad which go on claiming the ancestral Cham territory in Vietnam, there are nowadays in Cambodia no more hopes about Champa as a geographical entity or a Cham state anymore.

Cham identity is nevertheless matter of controversy in Cambodia. The way Cham people practice Islam is a very interesting example. The Islam of the Cham population can be roughly divided into 2 groups. On the one side, the Cham Sot who account for 10% of the Cham population (30.000 people) live in Kompong Chhnang, Pursat and Badtambang provinces.

A very unorthodox approach to Islam Cham Sot or "pure Cham" is the way they call themselves as they are accused by the other groups to practice very heterodox traditions. They only pray on Friday as opposed to the normal 5 times a day prayer. They still go on writing with the former Cham script as opposed to Jawi which is Arabic script originally adapted to write Malay.

Other infringements have been noticed by the researcher Agnès De Feo: only initiated people can pray in the Mosque, the Hajj (pilgrimage to Mecca) is not compulsory and can be dreamt up. They organize once a year in September a festival in their Udong Mosque to celebrate on the same day the Imam San they venerate like a saint and the birth of the Prophet; they consider themselves as the followers of Imam san. The celebration of the birth of the prophet and saints is considered as heretic by wahhabism and Tabligh which have exerted a growing influence on Cambodian Cham's Islam.

On the other side, there are the Chams who practice a more orthodox approach to Islam. This approach can't be easily structured and must be considered as a continuum. There is of course a clear cut phenomenon which is the growing influence of Salafism with its Wahhabit variant and Tabligh. These two approaches do not differ on the essentials: the cause of the decadence of Islam is mainly due to the fact that the "true Islamic message" has been forgotten. This "true Islamic message" is restricted to the religious practices of the time of the prophet and the famous pious followers (Salaf Salîh) and implies de facto to choose to overlook 14 centuries of Muslim history. In such a conception, there is no possibility of an approach to Islam which would tolerate the integration of local cultural practices; in clear, the frontier which separates the true religion from impiety goes through the Muslim community.

There is nevertheless another extremely interesting border line which hasn't been given yet the attention it deserves. Before the war (1970), many Cham people had built their identity on a combination of Islam, Cham language and Cultural inheritance from Champa. In such an approach Islam is but a part of Cham Cultural identity. Nowadays, there are still Cham people who define their identity through Cham culture even if this concept is often ill defined. But more and more Cham people tend now to rely only on Islam as the main source of identity.  An ethno-linguistic survey conducted in 3 Kampot region villages along the road from Kep to Kampot illustrates very well this fact. The first village centred on the Les Kosem Mosque doesn't really differ from the others from point of view of religious practices. The difference lies somewhere else: precisely in the fact that Cham language is still practiced in the first village and a number of families still teach it to their children. People talk proudly about their difference. In the 2 other villages, the trend is else as almost no one can speak the language.

In many cases, the only remnant of Cham language is curiously the use in a Khmer sentence of the Cham first person pronoun "lun" meaning "I, me". In these villages, to be Cham will simply means in the end to be a Muslim. No one can predict what is going to happen even in the near future.

We have some reasons to be pessimistic about the survival of Cham language in Cambodia, not to talk about Cham culture which, as we have seen, can't be easily defined in the present Cambodian situation. Language will of course survive in a number of islets but maybe not as an active component of Cham identity. We can only hope that this exceptional linguistic, historical and cultural patrimony will remain alive and won't be only reduced to a museum-like display of a dead civilization.

Jean-Michel Filippi

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Posted By School of Vice to
KI Media at 9/16/2012 05:26:00 AM